Monthly Archives: January 2025

On That One, Little Hill

Golgotha. The place of the Skull. Calvary. These terms all refer to one place, the place where Jesus of Nazareth was crucified. No other place in all the world bears so much meaning, has so great an importance to so many people worldwide as this one, small, “low, rounded, bore hill.” It is celebrated in song, painted by artists, studied by historians and geologists, and it marks a changing point in the history of man. It bore on its summit the symbol of the greatest contrasts in life, love and hate. It demonstrates the vast chasm between God and man, and also bridges that chasm. It symbolizes the greatest love ever known, God’s love, and it points to the best and the worst in man.

The hill of calvary, and on it, the old, rugged cross, marks the cruellest kind of cruelty of man to man. The cross was one of the most ruthless inventions of death that man ever devised. It was an agonizing, humiliating and slow sort of death, meant to exact the greatest amount of suffering. “Death ultimately occurred through a combination of constrained blood circulation, organ failure, and asphyxiation as the body strained under its own weight. It could be hastened by shattering the legs (crurifragium) with an iron club, which prevented them from supporting the body’s weight and made inhalation more difficult, accelerating both asphyxiation and shock.” (here). Under the Romans, the crucifixion itself was often preceded by a severe scourging, leaving the flesh hanging from the body in bloody clumps.

The victims were attached to the cross by both ropes and nails. “We have evidence of the use of nails from several sources. These were 13-18 cm (5-7 in) long tapered iron spikes. The application of the nails varied. Seneca reported that some were hung upside down, or with arms stretched out on either side. Josephus reported seeing crucifixion victims at the siege of Jerusalem (70 CE) where the soldiers positioned them in various poses to amuse themselves out of anger and hatred. Some people collected the nails as magical amulets.” (here) When you play with the death of others for your own amusement, you have surely sunk to the lowest moral depths of depravity possible.

The Romans who administered this horror were well practiced. They were experts in the field of torture and death. They and the Jews who delivered Jesus to be crucified were the worst that humanity had to offer. As cruel, and sometimes as barbaric, as the Romans were, it was the Jewish leaders who demonstrated the greater depravity. Jesus said they had the greater sin because they delivered Jesus to the Romans (John 19:11). Envy, hatred, pride, money and power were their motivations. Jesus had many confrontations with the Jewish priests, lawyers and scribes all of His ministry and they constantly sought to discredit or destroy Him. While Jesus had confronted sinners of all types, His especial condemnation was kept for the lawyers, priests and scribes who knew the law and should have been the first to acclaim Him as Saviour.

The cross is one of the ugliest ideas in human history. It peels back the thin veneer of civility and exposes the dark state of some men’s souls. That one cross that was situated atop the little hill called Golgotha, the place of the Skull and, there, upon its peak, was also a man of sublime purity. Not a single foul word proceeded from His lips. His actions were ever selfless and kind. He did no evil to any man. The kindest words of love ever spoken were uttered by this man who hung mercilessly from that rough hewn cross on its summit: “Forgive them Father, for they know not what they do” (Luke 23:34). These simple, beautiful words were spoken with a face and body dripping with blood drawn by the hateful blows of His enemies. His hair was matted with sweat and blood and His head was crowned with thorns that pierced his scalp. His flesh was shredded from a fierce whipping. His hands and feet were secured to the hardened wood by spikes that punctured his throbbing body. And yet in His agony, in all His misery, He prayed for His persecutors’ forgiveness. What a contrast between love and hate, between God and man.

God’s love versus man’s hate atop the place of the skull. It was not really a competition, at all. There is no comparison to the everlasting love of God (Jer. 31:3). God’s love sought, and still seeks, the reconciliation of all mankind back to Himself. Many battles have been fought over such small pieces of ground to gain the advantage over the enemy, to gain the higher ground. God always possesses the higher ground but He gave His Son to die that we might gain the victory. And great victories were won on that hill.

It was on this hill that the church was purchased with Jesus’ blood (Acts 20:28). It was on this hill that those under the law were redeemed from the law (Gal 4:5). It was on this hill that the Old Law was taken out of the way (Col. 2:14). It was on this hill that the Saviour laid down His life to save His people from their sins (Matt. 1:21). It was on this hill that transgression was finished (Dan. 9:24). It was on this hill that an end of sin was made (Dan. 9:24). It was on this hill that reconciliation for iniquity was made (Dan. 9:24). It was on this hill that everlasting righteousness was brought in (Dan. 9:24). It was on this hill the ransom was paid (I Tim. 2:6). It was on this hill that redemption through His blood was obtained (Eph. 1:7). It was on this hill that both Jew and Gentile were reconciled back to God (Eph. 2:16).

All on that one, little hill.

Eric L. Padgett

The Name of God

A name is both a very personal and a very powerful thing. If you don’t think so, call someone a Judas, a Benedict Arnold or a Jezebel and see what happens. In the Bible, names were not only descriptive of the character of a person, but they were sometimes prophetic. Abram’s name, for instance, was changed to Abraham because he became the father of many nations (cf. Gen. 17:5). The second Person of the Godhead became a man and took the name Jesus, because He would save His people from their sins (Matt. 1:21). Names mean things and meanings are important. If a man’s name is important, what about God’s name?

When God spoke to Abraham, Isaac and Jacob, they did not know God by His name “Jehovah.” God told Moses, “And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them” (Exodus 6:3). Jehovah means “self existing one.” Earlier, Moses had asked God at the burning bush, when the Lord called him to lead His people, what will I say when they ask “What is His name? What shall I say unto them?” (Ex. 3:13). “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14).

I Am that I Am expresses the idea that God exists because He exists. His existence is not dependent upon an outside influence, as is ours. God has always been and will always be. From everlasting to everlasting He is God (Micah 5:2; Psalm 90:2). “And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God” (Genesis 21:33). “Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding” (Isaiah 40:28). The high and lofty One inhabits eternity (Is. 57:15). He is eternal (Deut. 33:27; Rom. 1:20; I Tim. 1:17).

Both the name Jehovah and the expression “I Am” have relevance to Jesus. When John quoted Isaiah 6, regarding the Holy God (Isaiah 6:3), he applied that quote to Jesus. He wrote, “These things said Esaias, when he saw his glory, and spake of him” (John 12:41). John was writing of Jesus in this context. But the passage in Isaiah spoke of the LORD, or Jehovah. So in this text Jesus is equated with Jehovah of the Old Testament.

Again, when the guards came to the garden to take Jesus, He identified Himself. He said “I am” (John 18:5). “As soon then as he had said unto them, I am he, they went backward, and fell to the ground” (John 18:6). His self-identification with I Am, was so powerful, it drove all those present, including the intimidating Temple Guard, back to the ground. In this account Jesus identifies Himself with the Great I Am of the Old Testament. It is a powerful name.

And it is a holy name. It is set apart from all names. Holy, Holy, Holy is the Jehovah of Hosts (Isaiah 6:3). His name is not to be profaned (Lev. 18:21; 19:12; 20:3; 21:6) or taken in vain (Ex. 20:7; Deut. 5:11). The priests were not to profane the worship of God because they were to minister in the name of the Lord (Lev. 21:23; 22:2; Deut. 18:5; 21:5). Holy and Reverend is His name (Psalm 111:9). As Christians, we are called by the name of the Lord and are not to bring shame to that name (Acts 17:11; I Pet. 4:12-16).

A name stands for the person behind it. One can either have a good name (Prov 22:1) or a bad name (Deut. 22:14). The Lord proclaimed His own name before Moses (Ex. 33:19). In proclaiming His name, he proclaimed His goodness and holiness.

And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. 8 And Moses made haste, and bowed his head toward the earth, and worshiped (Exodus 34:5-8).

The name of God is not to be taken lightly. God will not hold him guiltless that takes His name of vain (Ex. 20:7).

Eric L. Padgett

Read The Bible Through This Year

Bible study is not just reading the Bible. Bible study is much more. In effective Bible study, you must study the whole literary landscape associated with the particular passage under study. This involves understanding the immediate and greater contexts. It involves understanding who is doing the writing and for whom it is written. We must understand the kind of literature and the purpose of the writing. It involves understanding why this particular work was written. The historical context is important and lexical definitions can play a very important role. There is much, much more. I only mean to point out that Bible study is very much a matter of work, it is an intellectual endeavor that far too many people pass over lightly.

Again, Bible study is not just reading the Bible. However, that doesn’t mean that reading the Bible isn’t important in and of itself. Reading the Bible daily, or consistently, apart from studying the Bible, is important because it lays the foundation of good Bible study. First, reading the Bible regularly provides one with a host of wonderful and powerful stories to delve into and that help establish doctrinal truths. The Bible is full of historical accounts of God’s people that help to establish the importance of things like faith and trust. Paul said that whatsoever things that were written afore time were written for our learning, that we through patience and comfort of the scriptures might have hope (Rom. 15:4).

Reading the Bible also facilitates memory. By reading these stories over and over again, they stick in our memory. Key phrases will stick in our minds and will readily come to the forefront as we face daily obstacles to living the Christian life. “Thy word have I hid in my heart that I might not sin against Thee” (Psalm 119:11). Memorizing God’s word is not just the responsibility of the preacher, it is the responsibility of every faithful chid of God.

Reading the Bible is also exciting. There are no better stories in all the world than in the Bible. The Creation, Cain and Abel, Noah and the flood, Abraham, Joseph, David, Peter and Paul, and the list goes on and on. These stories touch on themes that address every aspect of our lives and nature. They are universal stories that address human nature and man’s place in the world. He who has these stories at his mental disposal has not only a much richer knowledge of God’s word, but a much richer understanding of life.

For these reasons and more I encourage you to read the Bible through this year. In our weekly newsletter, we have a plan to read the Bible through and there is always also in the newsletter a question associated with the text. If you chose not to use the plan in the newsletter, I still encourage you to read the Bible through. You will not regret it

In Christ and for the Faith,
Eric