Category Archives: Omnipresence

God Is in Heaven

While the Bible and reason teach that God is omnipresent, the Bible and reason just as clearly teach that God also resides in heaven. The Bible is very clear about this.

Jesus taught us to pray by saying, “Our Father, which art in heaven…” (Matt. 6:9). In this simple statement, He clearly affirms that the first Person of Godhead, the Father, resides in Heaven. Several things need to be addressed in this connection. First, this post assumes the triune nature of God. That is, that God is three Persons in One God, God the Father, God the Son, and God the Holy Spirit. This topic will be addressed in another post, but for our purposes here, it will be assumed as correct. Second, while the Father is in Heaven on His Throne, the second and third Persons of the Godhead may be elsewhere. For instance, in Jesus’ baptism, the Father spoke from Heaven, the Holy Spirit descended in the form of a dove and Jesus was in the Jordan being baptized. Thus, while in some sense God’s Presence is everywhere, as we have seen, the Person of the Father was in Heaven on His throne.

When Jacob went out from his father unto Haran, he came to a certain place where he pillowed his head upon some stones (Gen. 28:10,11). In a vision from God, he dreamed there of a ladder whose top reached to Heaven and the angels of God were ascending and descending upon it (v.12). But above the ladder was Jehovah (v13). Jacob said, “How dreadful is this place. This is none other than the house of God, and this is the gate of heaven” (v17). Heaven, then, in Jacob’s view, in the Biblical view, was the House of God.

When Solomon prayed at the dedication of the Temple he had built as a “house of habitation” for God (II Chron. 6:2), He made clear that God’s actual dwelling place is in Heaven (II Chron. 6:39). On multiple occasions Solomon would say of God, “Then hear Thou from Heaven” (6: 23, 25, 27, 35) which he would call “Thy dwelling place” (6:21, 30, 33, 39). During Hezekiah’s day, it is said the prayer of the children of Israel was heard and that it went up to Heaven, to His holy dwelling place (II Chron. 30:27). Isaiah said that God dwells in the high and holy place (Is. 57:15). Every time we read of Heaven, it is always spoken of as being upward.

The following is a list of passages which refer to Heaven in some form as God’s dwelling place:

Gen. 28:17- This is the House of God, the gate of Heaven
II Chron. 6:39 – Heaven Thy dwelling place
II Chron. 30:27 – Holy dwelling place, even Heaven
Psalms 123:1 – Dwellest in the heavens
Is. 57:15 – Dwell in the high and holy place
Is. 63:15 – Heaven is called the habitation of the holiness and glory of God
Matt. 23:9 – Your Father in heaven
II Chron. 20:6 – God in heaven
Psalm 115:3 – Our God is in the heavens
Is. 66:1 – Heaven is the place of His rest
Gen. 21:17 – Angel of God called out of heaven
Gen. 24:3 – The Lord, the God of Heaven
Gen. 24:7 – Lord God of Heaven
Josh. 2:11 – He is God in Heaven
II Chron. 36:23 – Lord God of Heaven – Ezra 1:2
Ezra 5:12 – God of Heaven – (6:9,10; 7:12, 21,23; Neh. 1:4,5; 2:4,20; Psalm 136:26; Dan. 2:18,19,37,44; John 1:9; Rev. 11:3;16:11)
Job 22:12 – God is in the height of heaven
Psalm 14:2; 53:2 – God looked down from Heaven
Psalm 57:3 – He shall send from Heaven
Psalm 80:14 – God look down from heaven and visit
Eccl. 5:2 – God is in Heaven
Is. 14:13 – satan said I will ascend into heaven and exalt my throne above the stars of God
Dan. 2:28 – God in Heaven (Matt. 22:30)
Dan. 5:23 – Lord of Heaven
Matt. 23:20 – He that swears by heaven swears by the throne of God and Him that sits thereon
Mark 16:19 – In heaven is the right hand of God
Acts 7:55 – Looked into Heaven, saw the glory of God, and Jesus standing on the right hand of God
Rom. 1:18 – Wrath of God is revealed from Heaven
I Thess. 4:16 – Lord Himself shall descend from Heaven
Heb. 9:24 – Jesus went into Heaven itself to appear in the presence of God for us
I Pet. 3:22 – Is gone into Heaven and is on the right hand of God
Rev. 3:12 – New Jerusalem comes down from God out of Heaven
Rev. 20:9 – Came down from God out of Heaven- Rev. 21:2
Rev. 21:10 – Out of Heaven from God

A distinction needs to be made between the various uses of Heaven in the Bible. The word “Heaven” is used in a least three ways. Heaven is used, first of all, in reference to the atmosphere surrounding the earth (Gen. 1:20; Psalm 104:12). Then it is used of the place where the stars are, the universe (Gen. 1:14,15; Psalm 19:1). But Heaven is also used of where God resides (II Cor. 12:2; II Chron. 6:39). It is in the third sense that we are speaking about now. Sometimes, however, the other two heavens are used interchangeably with God’s place of dwelling (e.g., Psalm 103:19 – The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all).

God is a spirit (John 4:24). A spirit does not have flesh and bones (Luke 24:39), but a spirit may at least have a body or form (I Cor 15:44; cf. Ex. 33:23). His Presence is everywhere, but His Person resides in Heaven, the third Heaven, where He sits upon His throne, a representation of His sovereignty and rule. God exists and resides somewhere outside and superior to the created, material universe, in some sense as Spirit and where ever that “place” is, is Heaven. Heaven, then, is the eternal realm of God’s personal presence, inseparable from His eternal existence.

The Bible repeatedly affirms that while God’s Presence pervades all creation, He Personally dwells in Heaven. Scripture portrays Heaven as the seat of His throne, the realm of His glory, and the place from which He engages with His creation in a personal way. Understanding the distinction between His Presence and His Person, strengthens our comprehension of God’s nature–He is both transcendent over the universe and imminent in His interaction with His people (Acts 17:27,28). As we grasp this truth, we are invited to approach Him with reverence, recognizing that His throne in heaven is not a limitation of His being but an expression of His divine order and majesty (Heb. 10:19-22).

Eric L. Padgett

God’s Omnipresence

The Bible also teaches that God is omnipresent, or is everywhere. But, like omniscience and omnipotence, God’s omnipresence is a very complex concept, especially for the finite human mind to grasp. As we try to understand this concept, let us start with clear affirmations of scripture and develop it from there. While the affirmations are clear, they may be, at times, very complex, as you would expect, when discussing the nature of God. In dealing with this question, we must address the very Nature of God’s being.

First of all, consider Psalms 139:7-11. David affirms that he could not go anywhere and escape the Presence of God. David uses the extreme opposites of heaven and Sheol (the realm of the dead) to affirm God’s omnipresence. Whether ascending to the heights of heaven or descending to the depths of Sheol, God’s presence remains inescapable. While other scriptures provide further nuance, this passage strongly affirms that God’s Presence reaches everywhere. Barring any qualifying statements from other scriptures, we must take this as literal. Also, note that God’s Presence is equated with His Spirit. Being unable to hide from His Presence means we are unable to hide from His Spirit. David further says that God is in the uttermost in part of the sea. Darkness cannot hide one from God because darkness and light are both the same to God. God’s face, His Presence is literally everywhere.

Another clear passage defining the omnipresence of God is Jer. 23:23,24. Here the prophet says God asks man this question, “Can any hide himself in secret places that I shall not see him?” It is a rhetorical question and the answer is obvious: None can hide from God. Just as in the previous passage, God sees all and knows all. But a new element has been added here. God says, “Do not I fill heaven and earth?” So, God is not only present in every place, but He “fills” heaven and earth. This cannot be said of any man or any other being. Every man, every other being, is somewhere in time and space. We fill only a certain cubic area of space during any given time. But God, in some way, “fills” heaven and earth, “heaven and earth” being an expression encompassing all of creation. In some sense God fills up every part of creation. He is not limited by physical space, but rather His presence permeates all things.

This statement, that God fills heaven and earth, suggests some more very important questions. Some of these will be addressed in the next installment, but for now we continue with the plain affirmations of scripture. Another passage dealing with God’s omnipresence is found in Solomon’s building of the temple. Solomon asked, upon the occasion of the dedication of the Temple, this question: “But will God indeed dwell on the earth?” The answer is obvious and there is a sense in which God cannot be contained on the earth and the temple that Solomon built certainly could not contain God. Solomon continues with this observation and declares, “Behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?” (I Kings 8:27).

This later statement that even the heaven of heavens cannot contain God is more than significant. It is generally believed that “the heaven of heavens” is a reference to the place where God abides. And yet it is stated here that even that place cannot contain God! What an astounding statement! The place where God abides, is in some sense inadequate to contain God. This truly demonstrates God’s omnipresence. More about this later.

In his address to the Athenians on Mars Hill, the apostle Paul touched upon God’s omnipresence. Some historians said it was easier to see a god than a man on the streets of Athens because they had a god for everything. Paul explained to them the God they didn’t know, the true and living God, and he said of God that He does not dwell in temples made with men’s hands (Acts 17:24), agreeing with Solomon’s statement about the temple. He further states that God is not far from every one of us for in Him we live and move and have our being (Acts 17:27,28). There is a sense in which all of creation is “in Him.” This later statement is worthy of much deeper study but it is enough to know here that we are in Him because He fills His creation.

Beyond just the plain scriptural declarations of God’s omnipresence are the deductions that can be drawn from His creative power. God made all things by fiat. He merely spoke all things into existence (Psalm 148:5). In some basic sense, all things owe their existence to God, deriving their being from His creative power while remaining distinct from His essence. God breathed and spoke and we became. We exist because He is. Through His divine word and breath, God brought all things into existence. We exist because He wills and sustains our being. I believe that everything derives its reality from God but remains metaphysically distinct from Him. I am not affirming pantheism or panentheism in any form, at least that is not my intention, but only that all things are dependent on and are derived from God’s power (Col. 1:16; Heb. 1:3). God created all things ex nihilo, out of nothing, but that creation was powered by the breathe of God. If God continues to uphold all things by the word of His power, then they are in some sense touched by Him and if they are touched by Him then He is present with them, everywhere, in some sense. But while God is closely connected to His creation, He is also transcendent. We will discuss this in a future installment.

This concept of God’s omnipresence is a deep well from which to draw. It’s entirely possible that I am not as clear as I need to be, especially in the previous paragraph. Its entirely possible that no one can be as clear as they need to be discussing this topic since God’s nature is far beyond our finite mind’s ability to fully understand. I pray that what I have written will not mislead or teach anything contrary to the truth. But I hope it gives us an appreciation for God’s infinite Presence, His omnipresence.

Eric L. Padgett