Category Archives: resurrection


All the faithful followers of Jesus must have been stunned and disheartened. Here was the Man that walked on water, that calmed the stormy sea, that multiplied a few loaves and fishes to feed thousands, that raised His friend Lazarus and others from the dead, that healed a host of sick folk, that restored withered limbs, that restored sight to the blind and so many other miracles the world itself could not contain their account if they should all be written (John 20:30,31), here is that Man now crucified and buried in a borrowed tomb. There must have been many, including the apostles, who were emotionally drained and deflated. They must have felt as though all hope was lost.

A group of women that followed Jesus from Galilee, standing far enough away not to be too involved but close enough to observe, had seen the Lord hang on an old, rugged cross and then die and agonizing death (Luke 23:49). They also saw Joseph of Arimethea take the Lord’s body down from that cross and wrap it in a linen cloth and then lay it in a newly hewn sepulchre (Luke 23:53-55). Knowing now where He was lain, they returned and prepared spices for the embalming of the body (Luke 23:56). They obviously had no expectation of a resurrection at that time.

On the first day of the week, very early in the morning, the women, Mary Magdalene and Mary the mother of James, Joanna, Salome and certain others with them which came from Galilee (Mark 16:; Luke 23:5524:1,10), brought the spices unto the sepulchre expecting to prepare the body of the Lord. When they found the stone already rolled away from the opening, they went in and found not the body of the Lord (Luke 24:3). Mary Magdalene, distressed at the missing body, immediately ran away from the sepulchre and found herself running to Peter and John (John 20:2), leaving the other women at the tomb perplexed (Luke 24:4). She told the two apostles that someone must have taken the body because it was no longer there and she did not know where they could have lain Him (John 20:2). Again, there is not yet the notion of Jesus’ resurrection in her mind, for she fears His body had been stolen. But the apostles are nursing their own thoughts.

In the meantime, the other women who had remained at the sepulchre encountered “two men in shining garments” (Luke 24:4), one standing by them and the other “young man sitting on the right side, clothed in a long white garment” (Mark 16:5). The women fell to the ground in fear (Luke 24:5). This “young man,” an angel, told the women not to be afraid because Jesus has risen. “Behold,” he says, “the place where they lay Him” (Mark 16:6). He further told them to go and tell His disciples and Peter that “He goeth before you into Galilee: there shall ye see Him, as He said unto you” (Mark 16:7). The women were frightened and fled, perhaps wandering and thinking what they should do, but they do not immediately follow the instructions of the angel because they did not tell anyone and were afraid and amazed (Mark 16:8).

After Mary Magdalene had spoken to them, Peter and John immediately set out to see this (John 20:3). They both ran together and as they came closer to the sepulchre, John outran Peter, reaching the sepulchre first (John 20:4). John stopped at the opening and looked but did not go in. His heart must have been racing from running and from wonder. He saw the linen clothes in which they had wrapped the body of the Lord. Peter finally made it to the sepulchre and entered immediately and saw the napkin and the linen burial clothes. John summoned the courage to enter and, seeing these things, believed (John 20:8). Did they speak to one another about their thoughts or did they instinctively know what each other were thinking?

Mary had followed behind Peter and John, who had now left, for she was standing there “without the sepulchre weeping” (John 20:11). She, herself, now looked again into the sepulchre and saw the two angels “sitting, one at the head, and the other at the feet, where the body of Jesus had lain” (John 20:12). They ask her why she wept and she still did not consider the possibility that Jesus had risen. She told them someone had taken the body of the Lord and she knew not where (John 20:13). Then turning around she saw Jesus but only thought He was the gardener (John 20:15). He asked her why she wept and she inquired if He had taken the body, she would be glad to remove it for Him.

Just then, Jesus spoke her name, “Mary” (John 20:16). There was no mistaking this voice and the way He spoke her name. She knew then that He was Jesus, her Master, risen from the dead (John 20:16). Jesus told her to go and tell the apostles that He was ascending back to the Father. Mary then “came and told the disciples that she had seen the Lord, and that He had spoken these things to her” (John 20:18). At no time did Mary think the Lord had risen until she had spoken with Him herself.

Now as the other women finally decided to tell the disciples of what had happened, Jesus appeared to them as they returned. He met them saying, “All hail. And they came and held Him by the feet, and worshipped Him” (Matt. 28:9). He then told them to tell His brethren that they would see Him in Galilee (Matt. 28:10). When the women told the apostles, adding their testimony to Mary Magdalene’s, to them their words seemed as idle tales and they believed them not (Luke 24:11).

However, when Peter heard the testimony of the women, that they had seen the Lord, he once again headed for the empty tomb. He ran again to the sepulchre, no doubt anxious to see the Lord for himself, and looked in and saw everything as he had seen it before (Luke 24:12). He “departed, wondering in himself at that which had come to pass” (Luke 24:12). But sometime while he was separated from the rest of the apostles, the Lord appeared to Peter alone (I Cor. 15:5). We are not given the details of that appearance, but it must have been a very emotional one for Peter.

Later that day, the Lord also appeared to two disciples on the road to Emmaus. He casually drew Himself near to them as they were walking, and discussing the things which had happened that day (Luke 24:14,15). He engaged them in conversation and explained to them the events that happened by means of the scriptures (Luke 24:25-27). As it was getting toward evening he tarried with them and ate (Luke 24:28-30). As He ate, their eyes were opened and they now recognized Him. But just as they recognized Him, He “vanished out of their sight” (Luke 24:31). In the very same hour, they rushed back to Jerusalem to tell the apostles of the events they, themselves, had witnessed (Luke 24:33).

As they told the apostles of the things that had happened to them, they were told that the Lord had appeared to Peter as well as the women (Luke 24:34,35). “And as they thus spake, Jesus Himself stood in the midst of them, and saith unto them, Peace be unto you” (Luke 24:36). But the disciples were terrified and affrighted and thought Jesus was a spirit. He showed them His hands and His feet and they could hardly believe for joy (Luke 24:41). Over the next forty days the Lord would show Himself “alive after His passion by many infallible proofs, being seen of them forty days and speaking of the things pertaining to the kingdom of God” (Acts 13).

Eric L. Padgett


The birth of a child usually brings great joy. When it was told Abraham that he would have a son in his advanced age of one-hundred years, Abraham fell on his face and laughed (Gen. 17:17). Sarah laughed as well at the thought that she and Abraham would have a child, being “well stricken in age” (Gen. 18:11-15). At this time, her laughter must have been tinged with doubt for she was reproved for it. But when Isaac was actually born, Sarah stated “God hath made me to laugh, so that all that hear me shall laugh with me” (Gen. 21:6). In Isaac, we all laugh with joy. It is no wonder that the name “Isaac” means “laughter.”

The joy at the birth of Isaac was partly because Isaac was a child of promise. God had promised Abraham many years before that he would make a great nation of him (Gen 12:1,2). When children seemed to be a long-time coming, Abraham cried to God, “To me Thou hast given no seed” (Gen. 15:3). However, God assured him that one born from his own bowels would be his heir and through him all nations of the earth would be blessed (Gen. 15:4). He also promised him that his offspring would be as many as the stars in the sky and the sand on the shore. God could cause even a dead womb to bring forth life (Rom. 4:18-21)

Just as Isaac was a child of promise, he was also a type of the Christ. When God promised that one was coming who would bless all nations, ultimately this was not Isaac. Before Abraham, God had promised Eve that her seed would crush the serpent’s head (Gen. 3:15). To the ancient patriarch Job God has promised a Redeemer Who would stand upon the earth in the latter days (Job 19:25). In fulfillment of these and all other Old Testament prophecies, Jesus came as our Redeemer (Gal. 3:13; 4:15; Rom. 11:26; Is. 59:20). Indeed, Jesus was truly the seed promised to Abraham (Gal. 3:16).

Isaac’s life once and again demonstrated the kind of faith his father had demonstrated. With the exception of Isaac’s lie to Abimelech about his relationship with his wife, which was, in itself, reflective of his father’s character, Isaac lived an exemplary life. Isaac’s life was:

“So quiet and unenergetic, that his whole life was spent in the circle of a few miles; so guileless, that he lets Jacob overreach him rather than disbelieve his assurance; so tender, that his mother’s death was the poignant sorrow of years…so patient and gentle, that peace with his neighbors was dearer than even such a coveted possession as a well of living water dug by his own men; so grandly obedient, that he put his life at his father’s disposal; so firm in his reliance on God, that his greatest concern through life was to honour the Divine promise given to his race…” (Cunningham Geike, Hours With The Bible, p. 378).

For Abraham, however, the laughter undoubtedly turned to sorrow when God commanded him to sacrifice of his son, his only son, Isaac (Gen. 22:2). Isaac surely must have been aware that something was amiss when he and his father went off to sacrifice to God but took no offering (Gen. 22:7). Isaac was probably now at least twenty years of age. When he finally realized that he would be the sacrifice, did he struggle? Did he run in fear? Did he resist in any way? The Bible does not give the details but it appears that he submitted to his father to be offered as the offering, and, in doing so, he demonstrated a faith that rivaled his father’s!

How much did Isaac know of the seed promise given to Abraham? Surely Abraham must have spoken of this to Sarah and Isaac. We do know that immediately after Abraham’s death, God repeats the promise He had given to Abraham to Isaac (Gen. 26:1-4). It doesn’t seem to be news to Isaac that he would be given this promise. It seems possible, and perhaps even likely, then, that Abraham would have revealed this promise to his wife and son. Which makes Isaac’s role in being offered by his father all the more remarkable. If Isaac was aware, then we can assume that he was a willing participant in this sacrifice.

If the Angel of the Lord had not intervened, Abraham would have delivered the death blow. There was no doubt in God’s mind that Abraham would have gone through with it (Gen. 22:11,12). Evidently, Abraham was able to offer his son because he believed that God would raise him up if he were indeed killed in order to fulfill the promise God gave to him (Heb. 11:18; Gen. 22:5). If Abraham was certain of this because of the promise, and Isaac knew of the promise, then mustn’t Isaac’s faith have been equally strong? To knowingly face going to the slaughter and still go requires remarkable trust in God.

Our Lord came into this world knowing that He would go to the cross (Matt. 20:28). He knew that He must be about His Father’s business from the start (Luke 2:49). Yet He gave Himself willingly to save us (Rom. 5:6-8). Just as Isaac, Abraham’s only son, carried the wood for the sacrifice to the hill God had appointed (Gen. 22:2,6), Our Lord, the Only-Begotten of the Father, carried the cross to the Golgotha (John 19:17). And as Abraham received Isaac back to life again after three days (Gen. 22:4), in a figure (Heb. 11:18), so the Lord was victoriously raised after three days (Matt. 17:23; 27:64; Luke 24:46).

Rejoice evermore (I Thess. 5:16)!

Eric L. Padgett