Category Archives: comittment

Freedom of Religion

There has been a lot of attention given to the Freedom of Religion law recently passed here in Indiana. I don’t know enough yet about all the legal issues involved and I won’t go into them here. This only will I say, this country was founded on Judeao-Christian values, i.e., the values we find revealed by God in the Bible. Those basic values are what made this country the great nation that it is and, I am afraid, to willfully remove ourselves from them will be to remove ourselves from the protection of God’s Providence which brought us to this place of distinction in the world.

Quote after quote could be produced showing the favorable disposition of the Founding Fathers to God, Christianity and the Bible. For example, President Washington said, “It is impossible to rightly govern the world without God and the Bible.” In a speech to the Delaware Indians, he stated:

“You do well to wish to learn our arts and ways of life, and above all, the religion of Jesus Christ. These will make you a greater and happier people than you are. Congress will do every thing they can to assist you in this wise intention; and to tie the knot of friendship and union so fast, that nothing shall ever be able to loose it.”

Truly, so long as this country adhered to it’s Judeao-Christian heritage, God blessed this nation. But since, through the threat of financial ruin and intimidation of an influential minority, the constant drone of the liberal media against conservative, Christian points of view, and the passing off of the perfidious plague of political correctness as serious thought, we have devalued human life by adopting the insanity of abortion, we have glorified the sickest kind of immorality and debauchery through Hollywood’s hypnotic “eye,” we have sanitized and “normalized” the unnatural, sick and perverse abominations of homosexuality (which until 1986 was classified as a mental illness in The Diagnostic and Statistical Manual of Mental Disorders) and, of late, powerful people in high places have attempted to foist upon the American people the rejection of Christ and the gospel in favor of the adoption of Mohammed and Islam.

It is only natural that sincere and conscientious Christians voice concern about their place in this increasingly hostile-to-Christian society. We should not expect things to get significantly better anytime soon for the Christian or even the nation. Indeed, expect them to worsen considerably. But this much we know: God is ultimately in complete control and shall work out His will in His own time, in His own way (Dan. 4:17,25,32; 5:21).

In the meantime, however, we should know that anytime the government attempts to force Christians to do that which they cannot conscientiously do–and make no mistake about it, this is happening even now!–they must adamantly refuse. Clearly “we ought to obey God rather than men” (Acts 5:9). This action, of course, will have serious consequences and we will be persecuted as a result but all that live godly in Christ Jesus shall suffer persecution (II Tim. 3:12). We must have enough faith to not fear men but God (Matt. 10:28).

Unless we Christians stand up and loudly voice our opposition to the godless agenda being advanced while we are still free to do so, there may come a time when it will be impossible to do so. It is terribly ironic that God does not even force us to do His will like the government is now trying to force us to do it’s will. God made us free and makes us free. We have freedom of religion with God, but not with man. Our federal and many state constitutions promise us that these God-given freedoms will not be abridged but in this day of lawlessness that may not mean anything.

Eric L. Padgett

Stop With The Excuses

Moses was a reluctant leader. Good leaders usually are. Beware the man who wants to lead you! Many people want power and authority to merely advance their own personal interests. Like Diotrephes, they want to have the preeminence over others. But Moses was not that kind of man. He tried every way he could think of to get out of a position of leadership, but God would not let him. His excuses were the excuses that many of us use even to this day.

First, Moses argued that he was not qualified. “Who am I,” asked Moses, “that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?” (Ex. 3:11). Though Moses had once lived in the court of Pharaoh, he had since fled for his life as a fugitive and spent the last forty years hiding in the desert as a shepherd. Besides, one might imagine, leading the great multitude of the children of Israel was the job of a young man full of energy, not an 80 year old man cowering in fear! But God immediately invalidated his excuse and said “Certainly I will be with thee” (Ex. 3:12).

How many of us try to get out of doing the Lord’s work by offering up this same old, lame excuse. Who am I to tell others about the Lord? Who am I to teach a Bible class? Who am I to warn others? But the Lord’s clear and immediate response is “Certainly I will be with thee.” In fact, “I will never leave thee nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Heb. 13:5,6).

Second, Moses argued that those who heard him would deny his authority to do what he was doing. Who is this God for whom you are speaking? “What is His name?” he believed thy would ask (Ex. 3:13). Again, the Lord dispensed with this excuse by saying “Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Ex. 3:14).

If we seek to go about doing the Lord’s will on our own authority, we surely will be inadequate for the task! But we may speak boldly, if we speak as the oracles of God, with the authority of God ( I Pet. 4:11). When we speak, we should give a Thus saith the Lord for everything we say (Col. 3:17). It is His authority by which we speak and not our own.

Third, Moses argued that he shouldn’t be sent because they wouldn’t believe him. “The Lord hath not appeared unto thee,” will be their response, he says, therefore don’t send me (Ex. 4:1). God’s response was to show him His power through miracles which would produce faith in His word (Ex. 4:2-8). But even then, the Lord points out, that may not even be enough to produce faith in their hardened hearts (Ex. 4:9).

Today, of course, we don’t have at our disposal the power to perform miracles, but we do have the written word which was confirmed by “signs, wonders, and divers miracles with gifts of the Holy Ghost” (Heb. 2:-4). Besides, some will not be impressed even with miracles, not even a resurrection from the dead. As Jesus said, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:31). But that did not stop the Lord from coming to this world, it did not stop the apostles from being ambassadors for the Lord (II Cor. 4:20) and it is no excuse for us. Some will not believe, but some may!

Fourth, Moses appealed to his lack of speaking skills. “O my Lord, I am not eloquent…I am slow of speech and slow of tongue” (Ex. 4:10). But God reminded Moses that it was God that made his mouth (Ex. 4:11). Again, Moses was focusing his attention on the wrong object, himself. It was not about Moses, and it is not about us. It is about the Lord! Might we be embarrassed? Only if we are focused on ourselves and not on the Lord or on the souls of the lost or on the word of God.

Too many people want eloquence instead of truth. I had rather hear a stammering, clumsy, frightened humble man speak the simple truth than hear a silver-tongued, slick, polished self-absorbed orator tickle the ears of the listeners with white-washed error! Saving sincere souls does not depend on eloquence or oratory but on the power of the truth of the gospel of Christ (Rom. 1:16,17).

Finally, Moses just wanted God to send someone else. Anyone else! “And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send” (Ex. 4:13). But this only served to anger the Lord (Ex. 4:14). He agreed to send Aaron as Moses’ spokesman, but God wanted Moses to do his job. And He wants us to do our jobs without excuses!

We can raise all kinds of excuses not do the Lord’s will, but they are only excuses. God is not pleased with them, He grows weary of them, and one day He will allow no more time for excuses. If you refuse, God will send someone else, because the job must be done. If we refuse to do the will of the Lord, someone else will. God’s purposes will not be frustrated. But God wants us to stop with the excuses and get to work.

Eric L. Padgett

Rejoice in My Sufferings

In truly descriptive language, the prophet Amos warned against complacency and placidity in God’s people: “Woe to them that are at ease in Zion…that lie upon beds of ivory, and stretch themselves upon their couches…that invent unto themselves instruments of musick…that anoint themselves with the chief ointments…but they are not grieved for the affliction of Joseph” (Amos 6:1-6). Just as in the days when Amos uttered this dire warning, we also live in an age and a culture when peace and pleasure are paramount. Even more disheartening is the fact that this attitude has taken hold of a great many in the Lord’s church.

Instead of challenging the denominational world to discuss and debate their false religious views, instead of calling their teachings and practices what they are–damnable error, too many in the Lord’s church now seek to “partner” with those in the denominations in sundry social and community activities. No, the reasoning goes, to expose the error might cause them not to like us and they might say bad things about us and then how could we reach them? Why, we might even suffer rejection or, worse, persecution!

How different this attitude is from that of Moses. “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible” (Hebrews 11:24-27).

Moses and God’s people could have used a different approach than the one God authorized of separating themselves to the worship of God (Ex. 5:1). Moses might have tried to compromise with Pharaoh by offering to worship Egyptian gods as well as Jehovah. He might have offered to worship in Egypt and not in the wilderness as God had said. They may have gotten together for some kind of social affair so that they could learn to relate to one another’s needs. But Moses chose rather to do what God said and he was willing to suffer for it.

How different the attitude of some is today than that of the Lord’s apostles. When the Sadducees cast the apostles into prison for preaching and teaching the truth, the apostles, being set free from bondage by and at the command of the angel of the Lord (Acts 5:19,20), went out to speak the words of this life to all the people. When they were once again hauled before the Sanhedrin and asked why they were teaching in the name of Christ when they were straightly charged not to, they responded simply: “We ought to obey God rather than men” (Acts 5:29). And then, when they had been beaten for the Cause of Christ, “they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name” (Acts 5:41).

The apostles could have tried some other approach than the one authorized by the Lord. They might have left out the offensive parts of their preaching so as not to offend the Jews. They might have left out the preaching about the resurrection, which the Sadducees did not accept. The apostles could have left out the blood of Christ and His crucifixion to draw the Sadducees into the services, to increase their numbers and ease religious tensions. But instead, they wanted to obey God rather than men and were willing and glad to suffer for it, if that was the result.

The Christians in the first century also had a different attitude than many in the Lord’s church do today. Paul acknowledged that the brethren in Colossae were rejoicing in his sufferings for them. At the time of the writing, Paul was under Roman detention. They rejoiced, not because they wanted to see Paul suffer, but because he was fulfilling the will of God and filling up that which was behind in the afflictions of Christ (Col. 1:24). What did first century Christians do when they were reviled, persecuted and spoken against falsely? They followed the Lord’s command and rejoiced exceedingly because they knew they had a reward in heaven (Matt. 5:10,11).

If we suffer as Christians (that is, because we are Christians), let us not be ashamed as so many seem to be today. Rather, let us glorify God on this behalf (I Pet. 4:16). We should rejoice that we are partakers of Christ’s sufferings and reproached for the name of Christ (I Pet. 4:13,14). If someone asks us to go out for a drink, we should be able to say confidently, “No thank you, because I am a Christian, I do not drink alcohol.” If someone asks us to participate in some denominational service, we should be able to say without shame “No thank you, the Lord does not approve of that.” We should not be ashamed or afraid to speak the truth to those in error either doctrinally or morally.

Instead of seeking the path of least resistance, we ought to seek the path that is right (Matt. 7:13,14). We should never, ever intentionally try to offend others, but we must never, ever yield to the false notion that offense is, in itself, a sin. Jesus was, is and ever shall be offensive to many people (John 5:51-64; Matt. 13:57; Mark 14:27; I Cor. 1:18-31). We are not greater than our Lord (John 13:16). If Jesus was offensive, then so shall we be. If Jesus was persecuted, then so shall we be (John 15:20). If we suffer with Him, then we shall also reign with Him (II Tim. 2:11,12). If we are offered and sacrificed, then we ought to rejoice (Phil 2:14-18). Let us then rejoice in our sufferings and never be ashamed to suffer as a Christian!

Eric L. Padgett

We Have Found Him

Two days after Jesus was baptized of John in the Jordan river to fulfill all righteousness, as He was heading into Galilee, He called to Philip: “Follow Me” (John 1:43). We do not know what other words Jesus spoke to him, if any at all, but we are left with the distinct impression that Philip obeyed His Master’s call immediately. What this text reveals about not only the character of Philip but also our own character is quite helpful.

First, note that Philip was apparently looking for the Messiah. You cannot find something for which you are not looking. It is true that Jesus called Philip to follow Him, but I cannot help but think that Jesus would not have approached him if he had not been seeking the Messiah. If Philip had not been useable material for the Lord, there would have been no need to call him. His knowledge of the Law of Moses and his desire to tell others about Jesus strongly indicate that he was looking for the Christ. He had probably heard of Jesus if he had not heard Him speak.

It is truly a blessing to find those who are seeking the Lord, to find men and women who are amenable to the will of God and need only to be shown the way. We need more men and women like this, men like Apollos, who can be shown the way of the Lord more perfectly (Acts 18:24-28). It is also a lesson to us to seriously seek the Lord (Psalm 105:4). When the Saviour calls us (through His revealed word), are we willing to follow His will immediately? Do we stubbornly cling to our own will and desires, our own preconceived notions, or do we humbly submit and follow like Philip?

Second, take note of Philip’s acquaintance with the word of God, at that time the Law of Moses. Philip recognized in Jesus’ demeanor, His character, and His teaching, that He was the fulfillment of the Law and the Prophets (Matt. 5:17). He was familiar enough with God’s word to be able to identify those qualities in Jesus of Nazareth which proved Him to be the long-awaited Messiah, the fulfillment of a long line of prophecies. How many Christians today lack knowledge enough to be able to know the difference between truth and error when it is being taught? How many can give a “thus saith the Lord” and a “book, chapter, and verse” for their beliefs and practices?

It is characteristic of all faithful children of God to know the Book. We must study to show ourselves approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (II Tim. 2:15). There was a time when members of the Lord’s church were known to be superior in their knowledge of God’s word over all others. There was a time when members of the Lord’s church engaged their fellow man in discussions of the Bible, and took on their man-made traditions by deftly wielding the sword of the Spirit. We need to rekindle that spirit in the Lord’s people so that the Lord’s church will grow by true conversion and not just mere swelling through associating with those that seek to be a part of some mere social institution.

Finally, note the zeal with which Philip sought out Nathanael. This same spirit was also found in Andrew, whom, the Bible tells us, “first findeth his own brother Simon, and saith unto him, We have found the Messias” (John 1:41). Then, he brought him to Jesus (John 1:42). These are the same words Philip uttered to Nathanael, “We have found Him!” Do we have that same child-like joy over knowing the Lord that these men had? Do we call our friends and neighbors, and tell the stranger on the street, that we have found the Messiah? Can others sense in us our joy over finding salvation or do we show more joy over our new car or a new bowling ball than over finding the Saivour of the world?

When Philip told Nathanael of His exciting news of finding the promised Messiah and Saviour of the world, Jesus of Nazareth, Nathanael scoffed, “Can there any good thing come out of Nazareth?” (John 1:45). If you are like me, you have probably come across the doubters yourself. But Philip’s response was, “Come and see” (John 1:46). Not long after, Jesus saw Nathanael coming to Him (John 147). The proof is in the pudding, as the old saying goes. When people doubt or scoff, we must invite them to come and see for themselves. When we have questions, we need to investigate and reason with the Lord (Is. 1:8).

Shouldn’t we rejoice over finding the Lord? Shouldn’t we be moved to tell others the joy we have found in the knowledge of salvation? We have found Him! So let us go tell others that good news.

Eric L. Padgett

Labor Day

One of the reasons work is so important for us is that God is a worker and we are made in His image (Gen. 1:26)! We normally don’t associate the idea of “work” with God. After all, God is omnipotent. Job said, “I know that Thou canst do every thing and that no thought can be withholden from Thee” (Job 42:2). Luke informs us that with God, “nothing shall be impossible” (Luke 1:37). In Moses’ inspired creation account, God simply speaks the world into existence (Gen. 1:3, 6, 9, 14, etc.). He spoke, and it was done, as the Psalmist states (Ps. 33:9). The Lord asked the question of Abraham, “Is any thing too hard for the Lord?” (Gen. 18:14).

And yet, the Bible speaks of God working in bringing about the creation. Notice, Genesis 2:1-3: “Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. [3] And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” The Bible clearly says three times that God worked (cf. also Ps. 8:3,6). We normally associate “work” with the idea of effort or activity in which one exerts strength or faculties to do or perform something (Webster). Since God is omnipotent, and nothing is too hard for Him, how is God said to work?

For me or you to move or lift a hundred pounds takes a certain amount of effort and energy. It takes God just as much effort and energy to move that hundred pounds! The difference is that He is unlimited in His power and can exercise that power for as long as He has a mind to do it while you and I are limited in power and can only exercise such power for the limited time our bodies will allow it. But it was work for God to bring about the creation. If you don’t think it was, then you try it yourself!

Creating the world, then, was work even for an omnipotent God. It did not fatigue God in any way because He is of unlimited power. His ceasing work on the seventh day was to provide us who are limited in power and ability a chance to rest (Deut. 5:14). It would also be used as a type of Heaven, the eternal rest (Heb. 4:9). But we must work in order to enter into that rest (Heb. 4:11).

God also worked when He performed miracles in bringing out the children of Israel from Egyptian bondage. Moses calls the defeat of the Egyptian armies in the Red Sea “that great work” (Ex. 14:31). The defeat of an enemy army is no easy task, but God did it with just a “blast of His nostrils” (Ex. 15:8). God is spoken of as working when He hewed out the tables of stone upon which the Ten Commandments were to be written. “The tables were the work of God” said Moses (Ex. 32:16). We should always remember to magnify His work because He exalts His power (Job 36:22-24).

Because God works and we are made in His image, it is necessary that we also work. We should work with our hands to have to be able to give them that are in need (Eph. 4:28). In fact, if we do not work, then neither should we eat (II Thess. 3:10). Jesus, leaving us an example that we should follow in His steps, said, “I must work the works of him that sent me, while it is day: the night cometh, when no man can work” (John 9:4). Therefore, when we understand God’s word, we should be doers of the work and not hearers only (James. 1:25). We are to be ready to every good work (Tit. 3:1) because God knows our works (Rev. 2:) and every man’s work shall be made manifest (I Cor. 3:13-15). “Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (I Cor. 15:58).

For the Christian, every day is Labor Day.

Eric L. Padgett

“I Wish I Had More Time”

James Foley was ruthlessly murdered by Islamic terrorists. A video of his beheading has been posted on the internet by the terrorists in hopes of inciting fear throughout the world. Though I have not and will not watch the video, I understand that just before he is murdered he says on the video these heart wrenching words: “I wish I had more time.” Our hearts go out to his family. But his words and death teach us a very important lesson–none of us know what life will bring our way the next second, the next minute, the next hour, the next day or the next year. All of us wish we had more time.

The patriarchs lived into the hundreds of years but even their lives were relatively short. When you compare a hundred years or even a thousand years with eternity, you realize that you don’t even begin to scratch the surface of time. But no matter how much time we are given in this life, we are really never quite ready when it is taken away from us or those we love. The time you and I are given in this life is so precious, so very precious. But sometimes we act as if we have all the time in the world and we really don’t. We should “remember how short my time is” (Psalm 89:47).

Even when I was younger I realized time was fleeting. I was never one of those who felt that I was invincible or that time would never catch up with me. I know I have not always used my time wisely, however, even though I knew I should not waste it. But one of the hardest tasks in life is to keep consistently focused on the important things. The cares of this world tend to choke the life out of us, if we are not ever vigilant and sober (Matt. 13:22). All too often we spend our time on the frivolous and mundane and do not give proper attention to the things which are eternal (II Cor. 4:1). Because we are given so precious little time, we should redeem every second of it (Eph. 5:16).

The ironic thing is that God wants to give us all the time there is! He has promised us everlasting life (John 3:6)! The Lord has brought life and immortality to light through the gospel (II Tim. 1:10). If we could only realize that we are given a short period of time here in this life to develop our own character to be like God’s, then God will bless us with everlasting life (I John 5:13; Jude 21). Do we want to lay hold on eternal life? Then we must fight the good fight of faith (I im. 6:12). The promise of life is ours if we want it, the way to obtain has been made known to us, all we have to do is to lay hold on it!

We must realize that the fortunes of this life are not always under our control. Sometimes our lives are tragically taken from us by a horrible accident. At other times it is taken by some demented sadist, as in the case of Foley. Sometimes we face hardships and troubles so intense, that, under those circumstances, it is easy to understand the desire for these to come to an end. Even Paul had a desire to depart and to be with Christ (Phil. 1:23). We cannot know what the morrow may bring us (Prov. 27:1). Therefore, we must always be ready (Mark 13:37).

Therefore we must continue to fight the good fight of faith and to do all that we can possibly do in this life so that when that when this life does come to a close for us we may say with the apostle Paul, “For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (II Tim. 4:6-8).

Eric L. Padgett

There Arose Another Generation

“And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the works which He had done for Israel” (Judges 2:10).

Between January 8 through February 5, 2014, the Barna Group conducted a telephone and online State of the Bible Survey of 2,034 adults in the continental United States regarding the views of Americans on such subjects as perceptions of the Bible, Bible penetration, Bible engagement, Bible literacy, moral decline and social impact and giving to nonprofit organizations. This study was commissioned by the American Bible Society. There was some encouraging news as well as some discouraging news coming from this study.

The one consolation is that the Bible is still highly regarded in America. “When asked to name the books that come to mind when they consider sacred literature or holy books, Americans overwhelmingly name the Bible (79%). This proportion is more than seven times the popularity of the next most frequently mentioned holy book, the Koran (12%).” However, over the last four years, 7% fewer Americans have regarded the Bible as sacred and 4% more Americans regarded the Koran as sacred.

What the study reveals, however, is that those who are identified as “Millennials” (those who are aged 18-29 according to this study) are the ones who are driving this decline in respect for the Bible. While 50% of all Americans believe the Bible has too little influence on society, only 30% of Millennials hold this view. Only 16% of all Americans believe the Bible has too much influence. Furthermore, while 88% of American households own a Bible, this number is down from 92% in 1993. While the number of Bibles owned per household is 4.7–and this is up slightly from 4 years ago–only 15% say they read the Bible daily. Fifty-three percent read the Bible only 3 to 4 times a year. Again, only 40% of Millennials read the Bible while 66% of those who are 68 years and older read the Bible.

Another disturbing trend is that the readership of the venerated King James Version has decreased from 45% in 2011 to 34% in 2014. But the good news is the Kings James Version is still the preferred Bible translation in America. “Far fewer say they prefer the New International Version (13%) or the New King James Version (10%). The English Standard version is read by 6% of Bible readers, while the New Living Translation is read by 4%. All other translations were mentioned by 3% or fewer Bible readers.” But, again, it is the Millennials who prefer the Kings James Version less than other age groups.

According to another study by Pew Research, 68% of Millennials support “same-sex marriage.” “Millennials are easily the most godless generation of Americans, with 29 percent saying they are not affiliated with any religion and 11 percent saying they do not believe in any god at all, as compared to Gen Xers who are 6 percent atheist. As faith goes, only 58 percent of Millennials are sure of their beliefs, compared to 69 pecent of Gen Xers.” (“Millenials Most Godless and Politically Independent  Generation“)

What these studies reveal is that it is imperative that we start working on instilling a different attitude toward the word of God in our young people. One generation is all it takes for complete apostasy to occur. The only way to account for the current decline in the younger generation is that, unfortunately, parents are no longer rearing their children in the nurture and admonition of the Lord (Eph. 6:4). Parents are no longer teaching diligently unto their children the words that the Lord has spoken (Deut. 6:5,6). Neither are congregations preaching the word of God and emphasizing doctrinal soundness from the pulpit or the Bible classes but are instead teaching a “be happy, don’t worry” philosophy. Press too much doctrine and you are accused of being divisive.

I am sorry to say this, but I believe the church of the Lord in America is in bad shape. (America, itself, is in bad shape and no one can seem to stop the decline.) The traditional, biblical answers to traditional criticisms of the Word of God have been forgotten or, even worse, discarded by many. Whereas the Lord’s church used to be the place to go for Bible answers, too few today in the Lord’s church know the Bible well enough to provide those answers.

We must renew our commitment to studying and preaching and living the Word of God. We must teach them diligently to our own children with a renewed sense of urgency lest they forget the works He has done for Israel.

Eric L. Padgett

Will Ye Also Go Away?

The teaching of Jesus is offensive! Don’t believe it? Am I speaking blasphemy? Listen to Jesus Himself. While He was in Capernaum, Jesus taught that His followers must (metaphorically, of course) eat His flesh and drink His blood in order to have eternal life (John 6: 53,54). To the Jews this was a “hard saying” because literally doing so would have been repulsive to them, probably even more than it is to us today (John 6:60). After all, they knew the prohibition against such in the Law of Moses under which they lived (Lev. 17:10-14). However, “When Jesus knew in Himself that his disciples murmured at it, He said unto them, Doth this offend you?” (John 6:61).

Notice that Jesus, Himself, asked if His teaching offended (scandalized) His hearers (John 6:61). He did this not because He wanted to change His message so that people would not be offended but because He wanted them to understand what it took to follow Him. He even told them that there were some standing there that did not believe Him (John 6:64). Remember, these were not avowed enemies of Christ but professed followers, His disciples (John 6:61). It was because these people, the Lord’s own disciples, were offended, that “many of His disciples went back, and walked no more with Him” (John 6:66).

Incredibly, in our politically correct, upside down world today, the actions of Jesus, Himself, would be grounds for dismissal of many a preacher if he were to so conduct himself. In certain congregations, if a preacher spoke the truth on a subject and many in the congregation left, the preacher would be blamed for causing division. He would be condemned for his harsh and unloving attitude. In many circles today, if a preacher preached the truth unapologetically on controversial issues, he would be warned against it and then terminated if he persisted. Sadly, so many today in the Lord’s church are more afraid of offending sinners than they are of not pleasing God.

On another occasion Jesus’ disciples came to Him and said “Knowest Thou that the Pharisees were offended, after they heard this saying?” (Matt. 15:12). Jesus had spoken against the practice of substituting the commandments of men for the doctrine of God and He called the scribes and Pharisees, “hypocrites” and transgressors (Matt. 15:3,7). Apparently, our Lord was not as concerned that He would offend anyone as He was concerned about offending God. Alas, today it is not so.

Obviously, if a man or woman tries, like Diotrophes, to “prat against others with malicious words” (III John 9,10), or, if in disciplining someone that person is caused to be “swallowed up of overmuch sorrow” (II Cor. 2:6,7), then there is a problem of attitude. Let us always speak the truth in love (Eph. 4:15). But when the truth of God is stifled, when apologies are always made for speaking the revealed will of the Father, when psychology replaces book, chapter and verse preaching, when sugar and honey “sharing” replaces fire and brimstone preaching, when man’s opinions replace God’s revealed truths, when ecumenism replaces exposing error, then there is a deeper problem of allegiance to God in the heart.

What possible good can it do to dunk someone under water but then suffer them to be led away into doctrinal and moral error? What good does it do to add numbers to a “church roll” if the church is nothing but a social institution? Though few will accept it, it is nevertheless true: Jesus’ teaching offends many people, even some who profess to follow Him. Shall we change it or water it down to suit the devil? Is our mission to please the masses so that we can inflate numbers? Is our mission to save our church buildings or is to teach the truth and provide opportunities for souls to be saved? I had rather be a member of a despised congregation of seven faithful disciples of Christ than a member of a popular and “active” congregation of 7,000 that had no concept of the truth of the gospel.

When certain of the disciples at the synagogue in Capernaum were offended by the teaching of Jesus and choose to walk no more with Him, He turned to His twelve apostles and asked them a very simple question: Will ye also go away (John 6:67)? We need to answer that question for ourselves today. Are you offended at the teaching of Jesus? Will you walk no more with Him if it means standing for the right and opposing the wrong? Or, will you, like Peter, say, “Lord, to whom shall we go? thou hast the words of eternal life” (John 6:68).

Eric L. Padgett

The High Calling Of God

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus (Phil. 3:13-14)

Many people today claim that they are called of God by some mysterious, inner voice which only they can discern. For instance, one website states, “When I was younger, I just knew God wanted to do something special with my life…To feel called by God is to serve God by loving people.” Another website asks “How can you know whether God is calling you to conversion? Begin by asking yourself what, if anything, is changing in your outlook toward life, especially in the way you think.” Those who think they are called of God in this mysterious way fail to understand how the Bible teaches God calls individuals.

The Bible very plainly teaches that God calls not just some of us but all of us. It is a universal call. This call comes not through some “feeling” or “life change,” but through the gospel of Christ (II Thess. 2:14) and the gospel is to be preached to everyone (Mark 16:15,16). Therefore all men are amenable to the gospel of Christ, not just some, and all men everywhere receive this divine call (Acts 17:30,31). This call is not mysterious but clear and clearly defined in the word of God (Matt. 11:28-30).

This call is described as the “high calling of God.” This word translated “high” means “upward or on the top.” It is translated “brim” in John 2:7. The water pots were to be filled to the brim, to the very top. Everywhere else it is translated “above.” We are to set our affections on things above, for instance, and not on things on the earth (Col. 3:1,2). When something is described as “high” it means it is at the apex or the zenith. There is nothing higher or more important or more special. The gospel call is certainly the most important call there is. To respond to God’s invitation of salvation is the most important thing one can do in life.

It is a high calling because it comes from God. If some important person were to call upon us to do something, we would not hesitate to do it. We would be honored that they thought to call upon us. And yet, there is no one more important than God. But when He calls, so many either shun Him or begrudgingly respond to His call. It seems many value more a mere mortal request above that of a divine one. But because this call comes from the throne of God, it is, indeed, both a heavenly calling (Heb. 3:1) and a holy calling (II Tim. 1:9).

We should never mistake our own conscience for God’s voice. Our conscience can be defiled (Tit. 1:15) or seared (I Tim. 4:2) or evil (Heb. 10:22). God’s voice does not come mysteriously, in some better-felt-than-told experience. God’s voice is objectively written down for us and all to see, read and hear. We do not have to guess at what God wants us to do; we just need to read and understand it (II Tim. 2:15).

May we press toward the prize of the high calling of God in Christ Jesus.

Eric L. Padgett

Honor to Whom Honor: Gospel Preachers

It would be an interesting map if all the various influences on a person’s life throughout his life could be shown graphically. Each individual and event would have to be weighted to signify just how much influence was there, among other things. As I say, it is an interesting thought, but maybe not practical as there is so much influence in a person’s life the task might be too great. But I want to continue the thought I began last week and identify some (and I stress “some”) preachers who have made a lasting impact on me.

Some of the men of which I speak, I never met personally. One of the greatest influences on me was Foy E. Wallace, Jr. I was influenced first of all by his writings. His books, like “A Review of the Versions,” “Number One Gospel Sermons,” “Bulwarks of the Faith,” “The Gospel for Today,” were books that I read very early on after my conversion. They helped me to see a way of thinking about the scriptures I had not considered. Then I came across the only recordings that still exist and I love to hear him him preach. In his debates with errorists and his defense of the truth through his editorship of the Gospel Advocate he did immense good. He made a great impact on me as well as on the brotherhood.

Another man who influenced my thinking greatly was Thomas B. Warren. Brother Warren had studied philosophy and logic and, in my opinion, there was not his equal in logical thinking and clear reasoning in the brotherhood. His debates with Antony Flew and Wallace Matson were great examples of his reasoning ability and great victories for the cause of Truth. His books, like “The Bible Only Makes Christians Only and the Only Christians,” are classics of Christian reasoning and defense of the Truth. His writing is not the flowery or showy type so often seen today but it is clear and rational and scriptural. We need more men like him who are unashamed to stand for the truth and are equally able to defend it.

Brother Garland Elkins has also had a profound impact upon me. I can listen to brother Elkins preach for hour on end and never grow tired. His nimble recollection of scripture and his meek but forceful presentation of the truth and defense of it are a pattern for me in my preaching, though I fall far short of his example. His lessons are filled with book, chapter and verse preaching and quotation of scripture, but they also contain the occasional anecdote that brings the point home. He has a great sense of humor, as well. I remember on one occasion in Kentucky when he was encouraging others to attend the Spiritual Sword lectureship, he said “You want to go to heaven, don’t you!” Every young preacher ought to listen to his sermons and learn from them.

Brother Robert Taylor has also been a good example to me and of those that love the word. His dedication to the study and memorization of the scriptures should be taught to every young gospel preacher. Brother Taylor is also a prolific writer. His writings should be in every, Every EVERY library of every faithful gospel preacher and every faithful church. His work on the defense of the King James version of the Bible is in the same category as brother Foy E. Wallace’s works on that subject. As an aside, I remember on one occasion my brother and I were waiting in a hotel room for the next session of a lectureship to start and, to pass the time, we played basketball in the hotel room with the trash can and a wad of paper. We made a little noise. As we went out of the hotel room brother Taylor was coming out of the room next to us. I always wandered if and worried that we disturbed him.

Another brother who made an impression on not only me but also the whole brotherhood was Guy N. Woods. Brother Woods was a first-class Bible scholar and his commentaries are second to none. I only made it to hear him preach in person once, but I relished the opportunity! If you disagree with bother Wood’s position on a passage, you had better thought out your reason very clearly and scripturally. His voice and preaching style were distinctive. There will never be another Guy N. Woods.

The instructors at the Memphis School of Preaching also had an important impact upon me. Brother Cates’ tireless work ethic and brother Curry’s knowledge of history impressed me greatly. Brother Renshaw and brother Hearns will always be remembered, as well. But of all the instructors there, brother Keith Mosher, Sr. stands out the most to me. The quality which most impresses me about brother Mosher is his ability to teach. To this day whenever I hear brother Mosher speak, I still learn something I never knew before. Jesus, of course, was the Master Teacher and so teaching is an important part of the preacher’s work. Brother Mosher does this as well as anyone I have ever heard. He is always a favorite of the students at the school.

Brother Gary Colley is another great gospel preacher who has influenced me. He has a tremendous knowledge of God’s word and is such a Christian gentleman. He has a great sense of obligation to the Lord. I recall on one occasion he was scheduled to speak at a congregation which had fellowshiped those who were in error. Even though the event had been scheduled, and even though it meant a loss for him in several ways, he wrote the brethren there and told that he could not, under those circumstances, hold the meeting for them. He chose to stand for the truth rather than to enjoy the accolades of a few unfaithful brethren. That example still stands out to me as a great example of Christian courage.

There are so many others I wish I could mention. I know I have left out many others. Brother Roy Deaver, Wayne Coats, Wayne Jackson, Ira Rice, Jr., Franklin Camp, William Cline, Frank Starling, O. B. Porterfield, Dean Fugett, Dub McClish, Johnny Ramsey, Ben Vick, Jr., H. A. Buster Dobbs, Bill Jackson, Gus Nichols, H. Leo Boles, J. W. McGarvey, Earl Geiseke, J. Noel Meridith, all the great restoration preachers, and on and on the list could go. These men are deserving of honor, not just for their influence on me, of course, but for the work they have done and continue to do for the Lord. It is my prayer that Christians everywhere have good, sound influences on them and honor those who do influence them for the right.

Eric L. Padgett