Lessons For A Preacher

Timothy was quite a young man. He exhibited unfeigned faith in Christ, even while coming from a religiously divided home. His mother was a Jew who believed in Christ but his father was a Greek (Acts 16:1,3). Perhaps because of objections made by his father, Timothy was never circumcised. However, his mother and grandmother were powerful influences on Timothy in his youth, so much so that Paul now observed great enough qualities in Timothy that he desired him to join him in his labors for the Lord in the kingdom (II Tim. 3:15; Acts 16:3).

The second epistle to Timothy was the last letter we have from the aged apostle, who knew that his own death was imminent (II Tim. 4:8). Knowing that his own time was short, Paul would not mince words but speak what Timothy needed to hear. In both of his epistles to Timothy, Paul gives important, final instruction to Timothy regarding his work and conduct as a preacher. These letters also give us insight into the responsibility of a preacher and into the substance of his doctrine.

The very first thing Paul mentions to Timothy was his responsibility to “charge some that they teach no other doctrine” (I Tim. 1:3). This was the very reason Paul left Timothy at Ephesus. Earlier, Paul warned the Ephesians to guard against false teaching by “grievous wolves..not sparing the flock” who would arise from among themselves (Acts 20:28-30). Fortunately, we see later, that Ephesus stood fast in the faith, and tried those which taught error and found them liars (Rev. 2:2). But Paul taught that soundness of doctrine was so vital to the work of the preacher that he mentioned this as the first item of importance.

Sound doctrine is a common theme in the epistles to Timothy (and in all of his other letters, as well). In the second epistle, Paul encourages Timothy to “hold fast the form of sound words” (1:13). The word “doctrine” is mentioned twelve times in these two short epistles. He concludes his letters to son in the Faith, before mentioning his own martyrdom, that Timothy should preach the word, both when it was accepted and when it was not accepted (II Tim. 4:1-5). This instruction should be heeded by all preachers of the gospel in this age, as well.

Another area of emphasis which the inspired apostle gives is in the area of moral purity. Paul said men should lift up “holy hands” and women should adorn themselves in “modest apparel” (I Tim. 2). Paul noted the timeless truth that “godliness with contentment is great gain” (I Tim. 6:6). Furthermore, Paul urged Timothy himself, and others, as well, to flee immorality and follow after righteousness, godliness, faith, love, patience and meekness (I Tim. 6:11). Those who do will have treasures far greater than any wealth that can be accumulated on earth. Gospel preachers need to call on God’s people to keep themselves pure and unspotted from the world.

The one imagery that Paul used most when speaking to Timothy was that of a soldier. This is interesting in light of the fact that Timothy seems to have been somewhat timid. Paul had to encourage him to stir up the gift that was in him by noting that God had not given them (nor us) a spirit of fear but of love and of a sound mind (II Tim. 1:6,7). But Paul often encouraged him to “war a good warfare” (I Tim. 1:18) and to “fight the good fight of faith” (I Tim. 6:12). He encouraged Timothy to be a good soldier of Christ Jesus (II Tim. 2:3). Faithful gospel preachers today in particular and Christians in general need to be less timid and see their work as an active battle with the forces of evil and not a courting of the world’s favor.

A final emphasis that is found in Paul’s epistles to Timothy is the need to trust in God. Paul stated, “I know Whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day” (II Tim. 1:12). Paul trusted in God to reward him for the labors he had bestowed in kingdom of Christ. Again, Paul informed Timothy of his own death in the near future. This must have been a great blow to Timothy, given how close these two men were. But Paul said he was ready to be offered (II Tim. 4:8). What a lesson of trust in God that must have been for Timothy and should be for us.

Eric L. Padgett