What is the greatest event in the history of mankind? Could there be any greater event in our history than when God became a man? The creation surely would be a contender, when God brought into existence, from nothing, the whole of creation merely by commanding it (Gen. 1:3; Psalm 148:5). The resurrection would also vie for a place as the greatest event in our history because it secures for us the possibility of salvation and eternal life. But if creating life is not the geatest then resurrecting it would not be either.

But when the everlasting, all-powerful, all-knowing Creator humbled Himself, made Himself of no reputation, made Himself in the likeness of men and then became “obedient unto death, even the death of the cross” (Phil. 2:5-11), an infinite gulf between God and man was bridged. In ancient days, the people of Shinar tried to build a tower to reach heaven, but they could never have bridged the gap (Gen. 11:1-9). God does not dwell in temples made with hands (Acts 17:24) and flesh and blood cannot enter into heaven (I Cor. 15:50). Man could never reach God but God could reach down to man.

In Christ dwelt all the fulness of the godhead bodily (Col. 2:9). Jesus was Immanuel, “God with us” (Matt. 1:23). He was made of a woman in the likeness of sinful flesh (Gal. 4:4; Rom. 8:3). When Philip asked the Lord to show them the Father, Jesus responded “Have I been so long time with you, and yet hast thou not known Me, Philip? he that hath seen Me hath seen the Father” (John 14:8,9). God was manifest in the flesh (I Tim. 3:16). He was the Word who was with God and was God (John 1:1-3) Who was made flesh and dwelt among us (John 1:14).

Can you imagine? When the disciples sat with Jesus, they were sitting with the Creator of all things! John wrote, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life” (I John 1:1). They held the Creator in their arms! When they broke bread with Him, they were eating with the Bread of Life. When that disciple whom Jesus loved lay on Jesus’ breast (John 13:23), he was leaning on the breast of the Son of God. What closeness the Creator has with His creation! What love was shown.

The God of the Bible is not some mythological creation which takes on an animistic form and has no fellowship with the problems of humanity. The God of the Bible is intensly interested in and and involved with man’s every concern and trial. He took on Himself flesh and blood and was subjected to the same temptations and feelings of infirmities which we, ourselves, face (Heb. 4:15). “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:4-5). The infinite, unmovable, omniscient and omnipotent God suffered that He might make reconciliation of us unto Himself (Heb. 2:14-18; II Cor. 5:17-21).

The Lord did not distance Himself from man. Jesus could reach out and touch the unclean leper. He could touch the eyes of the blind and give them sight. He could heal the lame and restore thier bent, broken bodies. He could put His fingers in the ears of the deaf and cause them to hear. He allowed Himself to be rejected, spit upon, humiliated, scourged, mocked and crucified. “For God so loved the world that He gave…” (John 3:16).

There are no words, no language on earth that can fully capture the glory of this great, unspeakable gift (II Cor. 9:14). “As it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (I Corinthians 2:9). “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33). My mind desperately struggles to comprehend, to grasp this act which is both at once omnipotent and incredibly humble.

The almighty, eternal, all-knowing creator of all things became as a worm that He might save me, a worm (Psalm 22:6; Job 25:6)! “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him” (I John 4:9). There can be no greater historical event than this.

Eric L. Padgett

We are never given the promise of another day or of another year. James tells us we do not know what the morrow may bring (James 4:14). As the song we sometimes sing says, it may be “shadow or sunshine or rain.” Every day, then, is a precious gift; every moment a precious treasure. Instead of wasting our time on frivolous, vacuous activities, we ought to redeem the time (Eph. 5:16). We should remember just how short our time really is (Psalm 89:47).

David wrote:

LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. (Psalm 39:4,5).

The book of Job tells us that man that is born of woman is of few days and full of trouble (Job 14:1). Our days are swifter than a post (courier) because they flee away (Job 9:25) and our life is as the wind (Job 7:7). How many of us have said, “Where has the time gone?” because time seems so fleeting. Life races past us and before we know it our hair is gray and our back is bowed and our life full of years. Our life is as a tale that is told (Psalm 90:9).

In most cases, time is not our ally. If we are not given the promise of another day, then we certainly do not have the promise of another year. Unlike king Hezekiah, we don’t have the assurance of another year much less fifteen (II Kings 20:6). But most of the time we do not act like it. We act as if time doesn’t matter, as if we have an over abundance of time, till, suddenly, one day, it does matter. Some people don’t fix the hole in their roof when it is not raining because they do not need to and when it is raining they can’t fix it. That is the way many treat time. Rather we need to learn to number our days so that we may apply our hearts unto wisdom (Psalm 90:12).

It is always a wise practice to make plans for the future. But those plans must be tempered with a knowledge that we do not know whether we will be able to bring them to fruition or not. We should have the attitude which James described: “If the Lord will, we shall live, and do this, or that” (James 4:15).

A new year has started but we do not know what it will bring. We only have this moment. Every day we wake is a new start for us. Every moment is a chance for a new beginning. As long as we have the breath of life our hearts can beat with the hope of a new beginning. We must redeem the time and use it wisely.

One day, after we have bravely crossed the ocean of time, we will come to the shores of eternity where time shall be no more. There we will face the destiny we have stored away for ourselves by the actions we have taken in this life. Until that day, we should live each moment for the Lord.

Eric L. Padgett