Category Archives: obedience

Why Don’t People Believe?

The question often arises in business meetings and in general discussions among concerned brethren why more people don’t manifest an interest in the gospel of Christ. Why don’t more people believe? The question is often asked as if there is one, single, simple answer. But the truth is more complex. While unbelief may well be the thread of thought that underlies all rejection of God, the reasons for unbelief are varied and numerous.

Some do not believe simply because they are fools. “The fool hath said in his heart there is no God” (Psalm 19:1). The evidence is there, readily available to them, if they would be honest with the truth and themselves. “Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard” (Psalm 19:2-3). Thus, all are without excuse (Rom. 1:20). Some people, however, simply do not believe because they are fools.

Some do not believe because they are blinded. Paul wrote, “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (II Corinthians 4:3-4). Unlike the atheist who sees the evidence but denies it, these are blinded and cannot see the evidence (Eph. 4:17-19). Naturally, satan is behind all unbelief, whatever the cause (John 8:44).

Some people do not believe because they hold the praise of men to be more valuable than the praise of God (John 12:42,43). Some of the Pharisees believed in Jesus but were afraid to confess Him because they did not want to be put out of the synagogue (John 12:42). Jesus said: “How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?” (John 5:44). The Bible teaches we cannot serve two masters (Matt. 6:24). If we love the praise of men more than the acceptance of God, then we will not believe or our belief will be vain.

Some people will not believe because their hearts are hardened. Israel’s heart was hardened to the point that they could not enter the promised land (Psalm 95:8-11). There are many causes of hardening of the heart but the end result is that the gospel cannot penetrate enough to bring about repentance. On the day of Pentecost, the Gospel was able to penetrate and prick the heart and three thousand souls were saved (Acts 2:36). Unless the heart can be pricked, there will be no faith (Luke 24:25).

Some people will not believe because they do not love the truth. Jesus said, “And if I say the truth, why do ye not believe Me?” (John 8:46). Jesus here implies that we ought to love the truth enough to accept it, whatever it is. Some people, however, receive not the love of the truth (II Thess. 2:10). Because some people do not love the truth, they will change the truth of God into a lie (Rom. 1:25). We have to buy the truth and sell it not (Prov. 23:23).

Some people will not believe because they know that God requires them to change their life and they do not want to give up their sins. In Romans one, Paul described those that reject God and it was for this cause God gave them up unto vile affections (Rom. 1:26). How many people have embarked on a life of unbelief simply because they did not want to give up their sinful life (cf. Matt. 19:16-22)?

Still others do not believe because they do not seriously and purposefully study God’s word. Paul wrote, “So then faith cometh by hearing and hearing by the word of God” (Rom. 10:17). Saving faith is a product of evidence. God’s word was written so that we might believe (John 20:30,31; I John 5:13). Want deeper faith? Immerse yourself in the word of God.

Thus, we see that there are several reasons given in the Bible that people do not believe. There are also many others reasons people might not believe. Some people might not believe because they have had a bad experience with religion or with the Lord’s people. Some people might have experienced tragedy and they blame God for it. Some people may not believe because their parents did not believe. Some people may not believe just because they have never given any thought about it. Other may not believe because they are rebellious. Still others may not believe and may not even know why they do not believe.

One thing is certain: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark 16:16 ).

Eric L. Padgett

That’s Really Frustrating

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:21).

One of the favorite doctrines of the denominational world is salvation by grace alone. Hiscox’s Standard Baptist Manual states, “We believe the Scriptures teach that the salvation of sinners is wholly of grace” (1903, p. 61). Many in the religious world argue that we are saved by grace to the exclusion of any works on our part, especially baptism, since, they say, it is something we do. One of the passages often advanced to prove this point is Ephesians 2:8,9: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Does this passage, or any other, teach we are saved by grace alone?

First, it should be mentioned that the same volume mentioned above also states, just one page later, that the “gift of eternal life . . . is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in Christ” (p. 62). These two concepts, “wholly of grace” and “solely through faith” are logically mutually exclusive. Both cannot be true, in the same way and same sense. Now, it may be partly through grace and partly through faith, but not both.

Second, the passage in Ephesians comes with a context. In the first verse of the second chapter, Paul contrasts two periods of time and two lifestyles. At one time the brethren in Ephesus were dead in sins, but now they are alive. To be dead in sin is to be living in sin and thus spiritually dead to God. Sin separates us from God (Is. 59:2). But sin is the transgression of the law (I John 3:4). So when they were living in sin they were acting in a way contrary to God’s law or His will. Now, he says, they are not dead in sin, but alive to God, meaning they are acting in a way that is in harmony with or obedience to God’s will. This language plainly speaks of works, of things done in one’s life.

In verses two and three he continues to describe the distinction between these two times and lifestyles. The former time and lifestyle were lived in the world. John tells us that this is the moral sphere of human conduct satisfying the lusts of the flesh, the lusts of the eye and the pride of life (I John 2:15-17). In verse three Paul says that these Ephesian brethren had previously fulfilled the lusts of the flesh and of mind, but now they are not. Fulfilling these desires requires activity or works. Paul, in fact, describes them as “works” of the flesh (Gal. 5:19,20).

Furthermore, Paul said that they were the children of disobedience (2:2) and deserving of wrath (2:3). Paul elsewhere said that wrath is deserved by those who “are contentious and do not obey the truth” (Rom. 2:28). If, in their former life, they were disobedient, but now they are no longer so, that means they now must be obedient. That is, they are doing acts that God had commanded. This is works! Paul is describing how at one point in time they were disobedient, but now are obeying God.

Paul describes exactly when this time was. Paul said they were quickened and raised up together (2:5,6). When does this quickening and raising up occur? Paul wrote to the Colossian brethren, an epistle written at about the same time as the Ephesian epistle, that they were “buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead” (Col. 2:12). They were buried and raised with him in the act of baptism.

Again, Paul wrote “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom. 6:3-4). Just as Christ was raised from the dead, they were (and we are) raised from the watery grave of baptism to walk in newness of life. That new life came at the point in time when they were raised from the waters of baptism. That is when and where the change occurred, for them and also for us.

Furthermore, Paul says we are raised to sit in heavenly places in Christ (6). It is in Christ “in heavenly places” where all spiritual blessings are, including salvation (Eph. 1:3; II Tim. 2:10). How do we get in Christ? We get into Christ by baptism Rom. 6:1-4; Gal. 3:26,27). Thus, the point at which the change occurred was in the act of baptism, when baptism is preceded by the appropriate moral conditions.

This is borne out in the historical account of the establishment of the church at Ephesus. Paul stated of the Ephesians that they trusted in Christ after they heard the word and were sealed with the Holy Spirit after they believed (Eph. 1:13). When did this occur? In Luke’s account in Acts the people of Ephesus heard the word which Paul preached to them and were baptized in the name of the Lord (Acts 19:4,5). After this Paul laid his hands on them and they received the Holy Spirit, and thus were sealed (Acts 19:6; Eph. 1:13). Thus, the point at which they were quickened and raised was when they were baptized for the remission of sins.

Paul further points out in the Ephesian letter’s context that God loved us even when we sinners (2:4). Paul said even while we were dead in sins God quickened us (2:5). What is being spoken of here? Paul tells us that even when we were sinners, Christ died for us (Romans 5:6-10). There is the manifestation of God’s grace! We, though undeserving, were the recipients of God’s favor through Jesus Christ’s death. Paul states that in our being saved it shows “the exceeding riches of his grace in His kindness toward us through Christ Jesus” (Eph. 2:7).

If grace alone could save, then all would be saved for God’s grace has appeared to all (Tit. 2:11). But there is a hell and it is prepared for and will be populated by those whose works did not qualify them to be recorded in the Lamb’s book of life (Rev. 20:11-15). We are not saved by grace alone, or faith alone or works alone, but by all three (Rom. 1:5).

It is in this context that we are to read Eph. 2:8,9. We are saved by God’s grace, by His kindness shown toward us in the sacrifice of His Son. That part is God’s part for we could not save ourselves. We certainly are not saved by works of merit or works of the law of Moses, but we are saved by works of obedience (Rom. 16:26; I Thess. 1:3; Heb. 5:8,9). If we try to be saved by our own merit, or by the works of the law of Moses, then we frustrate (atheteo) the grace of God (Gal. 2:20). But we violate or frustrate (atheteo) God’s command if we suggest we can be saved by grace alone (Mark 7:9; Rom. 6:1). Either of these two views is really frustrating to salvation.

“What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness” (Rom. 6:15-18).

Eric L. Padgett

On “Mission Statements” and “Visions”

I often search the internet looking at examples of web sites various churches keep to get ideas on how to make the web sites I maintain better. I see some things I like but there are many things I see which disturb me greatly. One thing which I often see on many church web sites is a “mission statement.” But it is curious to me that a congregation would need to develop their own modern mission statement or a “vision,” and these are often quite broad in scope and complex, when the Lord has given us a very complete and concise “mission statement” already:

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen (Matthew 28:18-20).

And again:

And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark 16:15-16).

Jesus was clear. The mission of the church, as He delivered it to the apostles, was to “go into all the world and preach the gospel to every creature.” This is simple, direct, clear and concise. But what do many mission statements of modern “churches of Christ” say? Let’s look at one example of a “mission statement” that was the first I came across just randomly searching for “mission statements” (but it is not alone in either it’s content or thrust).

“The [name withheld] Church of Christ is a body of Christ-centered believers who submit to God’s word through faithful living and works of service, empowered by His Spirit to become a marriage- and family-friendly community of faith which embraces the blessings of our God-given diversity.”

What is this? Whatever it is, this is not the great commission! What this is is a piece of politically correct mumbo-jumbo designed to confuse people about the purpose of the Lord’s church. What is a “Christ-centered believer?” This is nothing but warmed-over, liberal denominational terminology. Scripturally, the church is the saved (Acts 2:47). Whatever happened to the time tested, biblical principle of calling Bible things by Bible names and doing Bible things in Bible ways (I Pet. 4:11)?

Is the purpose of the church to “submit to God’s word through faithful living and service?” It is not the purpose of the church to submit to God’s word, that is the nature of the church. Those who have obeyed the gospel have already submitted to God’s word by believing, repenting, confessing and being baptized (Rom. 6:16-19).

The notion of service also gets abused. Yes, we are servants of the Lord. The word “servant” used in the New Testament is the word for a bond-servant. A slave. As Christians we are His servants and must please Him, not men. Paul said, “If I yet pleased men, I should not be the servant of Christ” (Gal. 1:10). But too many see themselves as the servants of men first and of God last. These make an industry out of “service.” I will have more to say about this in a later post.

The errors encompassed in the statement “empowered by His Spirit” are too many to answer in this short post. Let it suffice to say that the Spirit works through His revealed word (Eph. 6:17). And while that revealed word teaches us about God’s design for marriage and the family, the Holy Spirit does not “empower” us to be “marriage- and family-friendly.” That is a choice we make, just like everything else we do.

The expression “community of faith” in the above “mission statement” is foreign to the scriptures. You cannot find it in God’s word. God’s people are the “called out,” the church. The church is the “house of God” (I Tim. 3:15). The English word “church” comes from the Greek word “kyriake (oikia), kyriakon doma ‘Lord’s (house).'” Jesus didn’t say “Upon this rock I will build My community” but “I will build my church” (Matt. 16:18). Such expressions as “community of faith” are more at home in socialism and liberalism than they are in the Lord’s house.

Finally, the idea that the Lord’s church was created to “embrace diversity” is simply another effort at using modern social issues to alter the nature and purpose of the Lord’s church. We all are to be conformed to the image of His Son (Rom. 8:29). We are to have the same mind and the same judgement (I Cor. 1:10). The mind that was in Christ Jesus is to be in us (Phil. 2:5-8). Instead of focusing on and “embracing diversity,” the Lord tells us to focus on and be conformed to the truth (John 17:17-21).

All attempts at developing modern “mission statements” by churches of Christ, or statements expressing their “vision,” are against the genius of New Testament Christianity. I know our society presses us to be conformed to the religious world around us and focus on issues that tantalize and fascinate. But let us, as New Testament Christians, reject all such exotic missions. Let us insist on going back to the New Testament for our faith and practice. Let us insist on speaking where the Bible speaks and being silent where the Bible is silent and calling Bible things by Bible names and doing Bible things in Bible ways.

Why should we, as Christians–disciples of Christ–want anything more than His Great Commission: Go into all the world and preach the gospel to every creature. He that believeth and is baptized shall be saved, he that believeth not shall be damned.

Eric L. Padgett

Christ is God’s Spokesman

(This is a letter to the editor of the Evansville Courier I sent in this week. It is in response to a letter, published February 15, by a Presbyterian preacher who defended sodomy. I do not know if it will be published, so I publish it here myself.)

In the Evansville Courier and Press last Sunday, Kevin Fleming, a preacher for a liberal Presbyterian church in Evansville, argued in a letter to the editor that “there is no such thing as a single spokesperson for Christianity.”

However, contrary to Fleming’s assertions, the Bible teaches that God has indeed “spoken to us by His Son” (Heb. 1:1). The Lord is The Spokesman!  Jesus said, “He that rejecteth me and receiveth not my words, hath one that judgeth him: the words that I have spoken, the same judge him in the last day” (John 12:47).

What prompted Mr. Fleming to write was his irritation at another letter to the editor which condemned the kind of people that, at least partly, comprise the group which he leads, people who have “different faith traditions,” those that avoid a “literal interpretation of scripture,” and especially those who change the natural use of the body to that which is against nature.

Mr. Fleming ignores, and wants others to ignore, what Jesus said about marriage.  While Fleming “utterly rejects” the view that “singles out LGBTQ people as particularly deserving of condemnation and shame,” Jesus said “Have ye not read, that He which made them at the beginning made them male and female and for this cause shall a man leave his father and mother, and shall cleave to his wife…what God hath joined together let not man put asunder” (Matt. 19:4-6).

The Lord’s Word clearly teaches that all perversions of that divine order are sinful.  When women lust after women and men after men that is “vile,” “against nature,” “unseemly,” and is an “error” deserving of “recompence” (Rom. 1:26-32).

“Be not deceived: neither fornicators, nor idolators, nor adulterers, nor effeminate, nor abusers of themselves with mankind…shall inherit the kingdom of God” (I Cor. 6:9,10).

“Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire” (Jude 1:7).

Fleming says that those who do such things as the Son of God and His word clearly condemns are “exemplary” and “light in darkness.”  That is what Fleming says.  That is his “opinion.”  Mr. Fleming is free to hold whatever opinions he chooses to hold, of course, but they certainly aren’t those of the Lord as found in His word, the word that shall judge us at the last day!

Eric L. Padgett

Rejoice in My Sufferings

In truly descriptive language, the prophet Amos warned against complacency and placidity in God’s people: “Woe to them that are at ease in Zion…that lie upon beds of ivory, and stretch themselves upon their couches…that invent unto themselves instruments of musick…that anoint themselves with the chief ointments…but they are not grieved for the affliction of Joseph” (Amos 6:1-6). Just as in the days when Amos uttered this dire warning, we also live in an age and a culture when peace and pleasure are paramount. Even more disheartening is the fact that this attitude has taken hold of a great many in the Lord’s church.

Instead of challenging the denominational world to discuss and debate their false religious views, instead of calling their teachings and practices what they are–damnable error, too many in the Lord’s church now seek to “partner” with those in the denominations in sundry social and community activities. No, the reasoning goes, to expose the error might cause them not to like us and they might say bad things about us and then how could we reach them? Why, we might even suffer rejection or, worse, persecution!

How different this attitude is from that of Moses. “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible” (Hebrews 11:24-27).

Moses and God’s people could have used a different approach than the one God authorized of separating themselves to the worship of God (Ex. 5:1). Moses might have tried to compromise with Pharaoh by offering to worship Egyptian gods as well as Jehovah. He might have offered to worship in Egypt and not in the wilderness as God had said. They may have gotten together for some kind of social affair so that they could learn to relate to one another’s needs. But Moses chose rather to do what God said and he was willing to suffer for it.

How different the attitude of some is today than that of the Lord’s apostles. When the Sadducees cast the apostles into prison for preaching and teaching the truth, the apostles, being set free from bondage by and at the command of the angel of the Lord (Acts 5:19,20), went out to speak the words of this life to all the people. When they were once again hauled before the Sanhedrin and asked why they were teaching in the name of Christ when they were straightly charged not to, they responded simply: “We ought to obey God rather than men” (Acts 5:29). And then, when they had been beaten for the Cause of Christ, “they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name” (Acts 5:41).

The apostles could have tried some other approach than the one authorized by the Lord. They might have left out the offensive parts of their preaching so as not to offend the Jews. They might have left out the preaching about the resurrection, which the Sadducees did not accept. The apostles could have left out the blood of Christ and His crucifixion to draw the Sadducees into the services, to increase their numbers and ease religious tensions. But instead, they wanted to obey God rather than men and were willing and glad to suffer for it, if that was the result.

The Christians in the first century also had a different attitude than many in the Lord’s church do today. Paul acknowledged that the brethren in Colossae were rejoicing in his sufferings for them. At the time of the writing, Paul was under Roman detention. They rejoiced, not because they wanted to see Paul suffer, but because he was fulfilling the will of God and filling up that which was behind in the afflictions of Christ (Col. 1:24). What did first century Christians do when they were reviled, persecuted and spoken against falsely? They followed the Lord’s command and rejoiced exceedingly because they knew they had a reward in heaven (Matt. 5:10,11).

If we suffer as Christians (that is, because we are Christians), let us not be ashamed as so many seem to be today. Rather, let us glorify God on this behalf (I Pet. 4:16). We should rejoice that we are partakers of Christ’s sufferings and reproached for the name of Christ (I Pet. 4:13,14). If someone asks us to go out for a drink, we should be able to say confidently, “No thank you, because I am a Christian, I do not drink alcohol.” If someone asks us to participate in some denominational service, we should be able to say without shame “No thank you, the Lord does not approve of that.” We should not be ashamed or afraid to speak the truth to those in error either doctrinally or morally.

Instead of seeking the path of least resistance, we ought to seek the path that is right (Matt. 7:13,14). We should never, ever intentionally try to offend others, but we must never, ever yield to the false notion that offense is, in itself, a sin. Jesus was, is and ever shall be offensive to many people (John 5:51-64; Matt. 13:57; Mark 14:27; I Cor. 1:18-31). We are not greater than our Lord (John 13:16). If Jesus was offensive, then so shall we be. If Jesus was persecuted, then so shall we be (John 15:20). If we suffer with Him, then we shall also reign with Him (II Tim. 2:11,12). If we are offered and sacrificed, then we ought to rejoice (Phil 2:14-18). Let us then rejoice in our sufferings and never be ashamed to suffer as a Christian!

Eric L. Padgett

Which?

Some times in life we are required to make choices. Some of these choices can have very serious and lasting consequences. Which person should I marry? Which house or which car will I buy? Should I have surgery or not? Should I speak out or should I remain silent. These are real options that sometimes require a hard choice to be made between two or more alternatives. But some times the choices presented to us are false. Sometimes we are told we must choose between two or more possibilities and the necessity of a choice is only apparent.

For example, sometimes we are told we must choose between hating and loving. We understand that the first and greatest commandment in the law of Moses was to love God and the second greatest was to love neighbor as self (Matt. 22:35-40). We understand that Jesus commanded us to love one another (John 15:17). But we also understand that God, our Heavenly Father, hates iniquity (Heb. 1:9). Are we any better than our Heavenly Father? Are we more righteous than He? The Lord specifically commended the churches of Ephesus and Pergamus because they hated the deeds of the Nicolaitans, which, the Lord said, He also hated (Rev. 2:6,15). We should hate what the Lord hates and love what He loves! The choice between hate and love often is only a false choice.

Another example of this is the false choice between building and defending. I have heard certain segments of our brotherhood derisively call those who are committed to defending the faith “brotherhood watchdogs.” Those who use this language are usually never willing to stand up against anyone except those who stand up against doctrinal and moral error. But once again, this is a false choice. Just as the Jew of old in rebuilding the walls of Jerusalem wrought with one of his hands and with the other hand held a weapon (Neh. 4:17,18), so, too, we must both build and defend the Lord’s church. In fact, in the Christian dispensation, because Truth is so intimately connected with the salvation in the Lord’s church, we cannot but help do one when we faithfully do the other. The choice between building and defending is a false one.

Another false choice often presented as the only options is between God’s love and God’s justice. Some emphasize God’s love so much that it sounds as if God never has judged anyone or never will be judge of all the earth (Gen. 18:25). Truly, God is love (I John 4:8). Indeed, no greater love has been shown than when God sent His Only Begotten Son into the world to be offered as a ransom for all (John 3:16; I Tim. 2:6). But, nevertheless, God is going to judge man for his sins because God is just (Zeph. 3:5; Zech. 9:9). To be true to God we must teach all His word says about Him. The choice between God’s love and God’s justice is a false one.

Another choice the religious world likes to force us to make is the one between grace and works. Most in the religious world will say we are saved by grace and nothing else. Still others in the religious world will say that we can merit our salvation by being good enough or doing enough to earn our salvation. Again, the choice is a false one. We are saved by God’s grace (Eph. 2:8) just as surely as we are saved by works of obedience (II Thess. 1:8). God’s grace is extended to all men but it teaches us that we must do something in response (Tit. 2:11,12). The choice between grace and works is a false one.

Finally, some want to force a choice between faith and baptism. Some will emphasize the necessity of faith to the extent they say we are saved by faith alone. In fact, the New Testament teaches we are not saved by faith only (James 2:4). The Bible clearly teaches that baptism is for the remission of sins (Acts 2:38). The Bible clearly teaches that he that believes and is baptized shall be saved (Mark 16:15,16). The right way of teaching this issue is to present the whole counsel of God and not just what we want to teach (Acts 20:27). The truth is, there is no choice between faith and baptism because it is not “faith or baptism” but “faith and baptism.”

In life, there are many serious choices we must make. Some are matters of life and death and eternity. Let us not add to these real and serious choices false and manufactured ones.

Eric L. Padgett

You Can’t Cross Heaven’s Borders By Breaking Its Laws

America today is witnessing a horde of invaders crossing our southern border. There is no doubt that among the reasons so many want to come to America is the promise of the blessings afforded her citizens. These blessings attract those whose lives are burdened with oppression, poverty and hopelessness. For over two hundred years, people around the globe have sought to avail themselves legally of these blessings of liberty. The problem with the present invasion is that it is unlawful and tears at the very fabric of American life and culture. It is ironic that there is a parallel between what is happening in America right now and what has been happening to the Lord’s church.

To become a legal citizen of the United States, you have to pass a simple test, speak and write basic English, not have a criminal record, etc. In short, you must meet certain requirements, follow certain basic laws. The same is true of becoming a legal citizen of the Kingdom of God, the church. To become a citizen of the kingdom of God, one must hear the word (Rom. 10:17), believe (Acts 8:37), repent (Luke 13:3,5), confess (Rom. 10:9,10), and be baptized (Acts 2:38). When one does these things, he is added by the Lord to His church, the kingdom (Acts 2:41,47; Matt. 16:16-19).

However, just as there are those who are allowing–and even inviting–illegals to come into this country, there are those who want to allow–and even invite–those who have not obeyed the law of the Lord regarding spiritual citizenship to come into the church. Many believe that those in the denominations, for instance, who have never followed God’s law are fellow-citizens of the kingdom of God. They fellowship them as if there was no difference between the kingdom of God and the kingdom of the world. By recognizing those in the denominational world as Christians, they advocate a form of spiritual amnesty without obedience to law.

Unfortunately, those who want the blessings this country offers without following it’s laws are bringing about the demise of the very institutions which made this country great. Likewise, those who advocate fellowshipping those in the denominations are disregarding the very things which make the Lord’s church distinctive and thereby destroy it’s power to save the lost. The church exists because it is made up of individuals who have been separated by God from the world (II Cor. 6:14-18; Acts 2:47). But when that line of demarcation between the world and the church is erased, then there remains no difference between them and the church is just as lost as the world.

When members of the Lord’s church adopt the innovations and terminology which characterizes the denominational world, they become the denominational world. We want all men to be saved, just as we wish all nations were blessed as America is blessed. But if America is destroyed through invasion and destruction of its western culture, then it can no longer be the unique and exceptional blessing to the world it once was (and hopefully is still). Likewise, if the Lord’s church disregards the will of God and assimilates an unscriptural, spiritually foreign culture, it can no longer offer a refuge from the burden of sin and spiritual poverty under which this present world labors. When individual Christians and congregations adopt the practices of the denominations, when they adopt their terminology, when they substitute the commission of Jesus with a worldly, social agenda, then they, too, cease to be the unique and exceptional blessing God created them to be as the church and become just one more lost denomination.

America may or may not survive this current onslaught against it. There are many in high places who are working feverishly hard to fundamentally transform America. Whether or not it survives this present crises will depend on whether or not America keeps the Lord as its God (Psalm 33:12; 127:1-5). But the truth regarding the Kingdom of Christ is, no matter what men may do to the Lord’s church, no matter how much they disregard the Lord’s will, the church will survive. It is not dependent upon the grace of man for it’s existence, but the will of God. The gates of Hell, Jesus said, will not prevail against it (Matt. 16:18,19)! You can’t cross heaven’s borders by breaking its laws.

Eric L. Padgett

The Perfect Tool for Conversion!

How many Christians seek for just the right program, just the right method of reaching the lost? How many discussions have taken place in business meetings to find out why the congregation is not growing or why members are leaving? How many congregations now engage in “outreach” programs so that they can “reach” the “unchurched” in the community? Let me introduce you to the perfect tool and the best program for converting the lost. Interested? Read on.

The law of the Lord is perfect, converting the soul (Psalm 19:7).

Though some want to deny it, the Bible clearly teaches that God’s will is a law. A law is a binding or enforceable rule by some authority. God’s will is legally, morally, ethically, and spiritually binding in every way on all accountable human beings (Rev. 20:11,12). The Old Testament was a law (e.g., I Kings 2:3) that was binding upon the children of Israel alone (Ex. 34:27). The New Covenant is also a law (Gal. 6:2), but it is binding upon everyone (Matt. 28:18-20). Since God is the authority behind this law and it is universal, no man will be able to escape the accountability it brings.

The New Testament is not a “love letter” as some like to describe it (though love is central to it’s message –John 3:16), but it is a pattern to be followed. It contains laws to be obeyed, rules to be followed, precepts to be mastered. Paul said “If any man teach otherwise…withdraw thyself” (I Tim. 6:3-5). He further said, “Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us” (II Thes. 3:6). We will be judged by the things written in God’s word (John 12:48). These passages and many, many others clearly demonstrate that the New Covenant is a pattern to be followed, a law to be obeyed.

God’s law is also perfect. We human beings are fallible and the laws we make are also fallible. The Constitution of the United States is as great a document as any man could ever hope to produce, but it is fallible. The founders recognized this when they made provision in the law to amend it over time if necessary. But God’s word is perfect. The word here translated “perfect” is variously translated as “without blemish,” “upright,” “whole” and “complete.” Because it is without spot and without blemish, it is pure: “The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times” (Psalm 12:6). And it is true (John 17:17). God’s word doesn’t ever need amending or changing because it is perfect truth.

It is this aspect, perfect truth, that gives it it’s power to convert. If the pure word of God is not taught, then the soul cannot be saved (Rom. 10:13-15)! I simply cannot understand those who want to water down the word of God in order to attract people who would otherwise be offended by the truth. If you water it down and change it, then it cannot save because it ceases to be the perfect truth of God! I do not understand the need by many to offer something in addition to the simple truth of the Gospel of Christ–things like games, entertainment, food, plays, etc.,–in order to attract people to God.

The best way to grow any kind of plant is not to set up entertainment, not to put on plays, not to draw other plants with fun and games, but to plant the seed of the plant you want to grow. In my small garden there is growing lettuce, tomatoes, cucumbers and corn. The way I was able to get them to grow was to plant lettuce, tomatoes, cucumbers and corn seed. Spiritually, the seed is the word of God (Luke 8:11). If we want to grow Christians, we will plant the law of the Lord because it is perfect, converting the soul.

The Truth and the Truth alone has the power to save the soul, but lies have the power to damn it eternally. But many would rather believe a comforting lie than know the saving truth. Watering down the word of God is like dirtying the mirror you look into each morning. If you dirty the mirror, then you cannot know if you need to wash or not, but you will not feel bad about the way you look. That, unfortunately, is the condition of many souls today because too many want to dilute the truth. Too many want to dull the sword of the Spirit so that it cannot cut as deep.

No soul will ever be saved by any doctrine originated in the heart or head of any man. No soul will ever be saved by any program devised by any man or group of men. No soul was ever or will ever be saved by games, entertainment or secular enticements. It is only the perfect truth of God, the Law of the Lord, that converts the soul. Why change it?

Eric L. Padgett

“The world isn’t like that, my brother.”

Maybe we should be a little more flexible regarding murder. We need to stop thinking in terms of black and white truth. Let us listen to the voice of the murderer!

Maybe we should listen more to the voice of the gang rapists. Don’t just say “Here is the wall. Rape is wrong.” That is intolerant, isn’t it?

Maybe we should listen to the voice of the torturer. We should not close our minds and say that torture is wrong. Stop being so narrow minded!

Maybe we should be more flexible regarding the child molester. We should not close our minds to the virtues of child molestation.

Gerhard Ludwig Mueller, German bishop of the Regensburg, looks on during a religious conference at the Vatican

I know many will say that these statements are outrageous, and they are (though I suspect there would even be some out there that would agree with or defend them). But recently, a top, influential aide to the Catholic Pope Francis rebuked another Catholic for being too rigid and unrelenting in his affirmation of Catholic doctrine, especially on the subject of marriage and divorce.

I am not a Catholic so it doesn’t matter to me what goes on inside the Catholic church, and I believe the Catholics are in error on many points, anyway. But the aides’ condemnation–a condemnation, I might add, that has stood without papal rebuke–seems to me to be a reflection of the general tendency in our society to dismiss absolute standards and objective truth. The aide is reported to have said “The world isn’t like that, my brother.”

The aide went on to say, “You should be a bit flexible when you hear other voices, so you don’t just listen and say, ‘here is the wall’.” Furthermore, he said we think “too much in rigid black-and-white terms.” This is the attitude so many in our society take regarding truth in general. To many, truth is whatever anyone wants it to be. Yet most everyone–except the most depraved–would dismiss as ludicrous the statements which began this post.

Some will say that those statements are not on the same level as church doctrine regarding marriage and divorce. But the problem with such a view is that it fails to recognize that God and not man determines what is right and wrong, even in religion. Especially in religion! It fails to understand that all truth is objective.

The Pope’s aide says “The world isn’t like that, my brother.” Well, no, because there is sin in the world. Sin is a violation of the will of God (I John 3:4). The world is so full of sin that Jesus referred to satan as the “prince of this world” (John 14:30). Paul said he is the “god of this world” (II Cor. 4:4). John said that all that is in the world is the lust of the flesh, lust of the eyes, and the pride of life (I John 2:15). So, no, the world is not black and white–but God’s will most certainly is!

John said “whosoever transgresseth and abideth not in the doctrine of Christ, hath not God” (II John 9). Jesus said he that is not with Him, is against Him (Matt. 12:30). There is no middle ground when it comes to Truth and Right (Matt. 6:24). Many, however, have and continue to try to “change the truth of God into a lie” (Rom. 1:25), an action they will ultimately regret deeply when God shall reveal His wrath against those who do wrong (Rom. 2:1-11; II Cor. 5:10). Jesus told the woman taken in adultery, “Go and sin no more” (John 8:11). How narrow minded is that? Didn’t Jesus know He should be a little more flexible?

What is even more sad is that this Catholic aide doesn’t even recognize that he holds an untenable position. The aide urges tolerance toward other views but is being intolerant in his condemnation of his fellow Catholic. Either he doesn’t even recognize that he contradicts his own position or, worse, he doesn’t care.

Eric L. Padgett

Noah, Saved by Grace!

The Bible teaches us that Noah was saved by grace. “And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the Lord” (Gen. 6:7,8). Those who deny this surely must be counted as those who deny the scriptures.

Yet, equally undeniable is the fact that if Noah had not built the ark as God had commanded he would have drowned in the waters of the flood just as surely as the rest of sinful humanity did (Heb. 11:7). Could Noah have conceived by himself and built of his own volition an ark that could have saved himself and his family if God had not authorized it? No. But neither could he be saved if he had not obeyed God’s commands and followed His instructions implicitly. The Lord is telling us in this account that being saved by grace of necessity involves works of obedience.

What many do not want to acknowledge, or at least fail to understand, is that all works are not works of merit. Did Noah earn his salvation? Certainly not. But did Noah have to work in order to be saved? Absolutely! Noah’s works were not works of merit but works of obedience.

There are different kinds of works mentioned in the Bible. First, there are works of disobedience. Jesus will tell those who profess to do “many wonderful works” but who do not follow the Lord’s will that they “work iniquity” (Matt. 7:23). Others do works that “deny Him” (Tit. 1:16). These are all works, but they are works of disobedience. They will not save anyone but will cause one to be lost.

Second, there are the works of the law of Moses. These are the works that are generally referred to in the Bible when it is said that we are not saved by works. For instance, Paul wrote “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” (Galatians 2:16). The works of the law of Moses will not save because they are dead works (Heb. 6:1).

Third, there are also works of merit mentioned in the Bible. These are very closely related to the works of the law of Moses. Paul states we are not saved by works of boasting (Eph. 2:9). Such would, in effect, be to make our own gods and rejoice in the works of our own hands (Acts 7:41). We can never do enough to earn or merit our own salvation (Luke 17:10; Is. 64:6).

Finally, there are works of obedience. These are good works that glorify the Father in heaven (Matt. 5:16). When Jesus was asked “What shall we do, that we might work the works of God?” (John 6:28), Jesus responded by saying “This is the work of God, that ye believe on him whom he hath sent” (John 6:29). Jesus states here that belief, itself, is a work. A work of God that we may work. Who would have the audacity to say that working the works of God could cause one to be lost?

That is why the Bible is filled with references related to the importance of our works. For instance, Jesus commanded that we do good works that people may see them for the purpose of glorifying God (Matt. 5:16). Jesus said I have showed you many good works (John 10:32). Jesus said that he that believes on me will do greater works than I do (John 14:12). Paul preached that we should do works meet for repentance (Acts 26:20). We are created in Christ Jesus unto good works (Eph. 2:10). We shall all stand before the judgement seat of Christ to be judged according to our works (Matt. 16:26; Rev. 20:12).

Noah was indeed saved by grace. He found grace in the eyes of the Lord. But Noah was not saved by grace alone. Noah was a just man and was perfect in his generations (Gen. 6:9). His works of obedient faith and God’s grace worked together to bring about his salvation. It was the masses of people who did nothing, and were lost for it. Noah built the ark, obeying God’s commands, and was saved.

Eric L. Padgett